Dance and Personality

Aida Ailamazyan
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Abstract

The article is devoted to the problem of personal involvement in dance activity. The author applies an interdisciplinary research methodology: on the one hand, a semiotic analysis of the dance language is carried out and the features of the dance sign are considered, on the other hand, a psychological description of the dancer’s personality is given, a psychological portrait is created. According to the methodology of the cultural-historical approach, the sign is taken in its instrumental function and orientation. The author puts forward a hypothesis about the dual orientation of the dance movement as an expressive language: orientation on the viewer as a visual component of the sign and on the dancer himself through the kinesthetic component. The material of dance as a type of artistic activity is the body of the dancer, which undergoes reinterpretation and symbolization. Not only the body, but also the whole personality can become the material of dance, it can be included and transformed in the course of the dance activity. The bi-directionality of the dance sign can lead to a discrepancy, a rupture of the function of the dance movement, which is expressed in an object relation to one’s own body, in strict control of movements and the non-involvement of the emotional and sensual sphere of the individual in the dance activity. Stage forms of dance contribute more to this discrepancy, developing mainly motor technique in isolation from the semantic side of movement and focusing on the visual expressiveness of dance. On the other hand, ceremonial, sacred, ritual dances, many forms of modern free dance contribute to the integral inclusion of a person in the dance and are aimed at transforming the personality in plastic action. On the basis of biographical material, the destinies of outstanding dancers and dance teachers are analyzed. It is shown how an object attitude to one’s own body and one’s own personality can lead to an internal split and loss of subjectivity. A contradiction may arise between a person’s experience in dance and her/his behavior in real life. It is removed under the condition that a person carries out a transformative activity – work on himself/herself.
舞蹈与个性
这篇文章专门讨论个人参与舞蹈活动的问题。作者采用跨学科的研究方法,一方面对舞蹈语言进行符号学分析,考虑舞蹈符号的特征,另一方面对舞者的个性进行心理描写,形成一幅心理画像。根据文化-历史方法的方法论,符号具有工具性的功能和定位。作者对舞蹈动作作为一种表达语言的双重取向提出了假设:作为符号的视觉成分的对观众的取向和通过动觉成分的对舞者自身的取向。舞蹈作为一种艺术活动的材料是舞者的身体,它经历了重新诠释和符号化。不仅是身体,整个人格都可以成为舞蹈的素材,在舞蹈活动的过程中得到包容和转化。舞蹈符号的双向性会导致一种差异,一种舞蹈动作功能的断裂,这种功能表现在与自己身体的客体关系中,表现在对动作的严格控制中,表现在舞蹈活动中个人情感和感官领域的不参与中。舞蹈的舞台形式对这种差异的贡献更大,主要是在动作的语义方面孤立地发展运动技术,而注重舞蹈的视觉表现力。另一方面,仪式性的、神圣的、仪式性的舞蹈,许多形式的现代自由舞蹈有助于将一个人融入舞蹈中,并旨在通过塑性动作转变个性。在传记材料的基础上,分析了优秀舞蹈家和舞蹈教师的命运。它展示了对自己的身体和自己的个性的客体态度如何导致内在的分裂和主体性的丧失。一个人在舞蹈中的体验和他/她在现实生活中的行为之间可能会产生矛盾。在一个人进行变革性活动——对他/她自己工作的条件下,它被移除。
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