The Search for Redemption in Safed 1500–1600

Jane S. Gerber
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Abstract

This chapter discusses how the two separate branches of the Sephardim formed as the Jews were driven out of their homes to drift from one Mediterranean port to the next. In this resettlement and reshuffling, a large and heterogeneous diaspora of Ladino- and Arabic-speaking Jews emerged throughout the eastern Mediterranean and the Balkans. As the Iberian Jews wended their way eastward, they tended to be introspective and melancholy. The chapter discusses the messianic doctrine in Judaism, the Jewish concept of a suffering redeemer, and the outbursts of messianic enthusiasm, as Jews lost patience with their misery and sought to accelerate the difficult process of redemption. While the messianic doctrine that promised an ultimate redemption of the Jews was always present in Jewish thought, it was ordinarily contained. Its power lay in its vagueness, fortifying them to weather current crises with future hope. Ultimately, the chapter provides a careful analysis of Jewish mysticism and Jewish messianism. It analyzes new dimensions of mystical significance that Safed provided to Sephardi history.
在1500-1600年寻找救赎
本章讨论了当犹太人被赶出家园,从一个地中海港口漂流到另一个港口时,Sephardim的两个独立分支是如何形成的。在这种重新安置和重组中,一大批说拉迪诺语和阿拉伯语的犹太人散居在地中海东部和巴尔干地区。当伊比利亚犹太人向东行进时,他们倾向于内省和忧郁。这一章讨论了犹太教的弥赛亚教义,犹太人对受苦的救赎者的概念,以及弥赛亚热情的爆发,因为犹太人对他们的痛苦失去了耐心,并试图加速艰难的救赎过程。虽然弥赛亚的教义承诺犹太人的最终救赎一直存在于犹太人的思想中,但它通常是包含的。它的力量在于它的模糊,使他们能够用未来的希望度过当前的危机。最后,这一章提供了对犹太神秘主义和犹太弥赛亚主义的仔细分析。它分析了萨法德为西班牙历史提供的神秘意义的新维度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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