Four Senses of “Meaning” in the History of Ideas

A. Martinich
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引用次数: 1

Abstract

At least four senses of “meaning” need to be kept distinct when describing the proper way to discuss the history of ideas. The first sense, communicative meaning, relies on the communicative intentions of the author and is very close to H. P. Grice’s “nonnatural meaning.” The second sense, meaning as significance or importance, is close to Grice’s “natural meaning,” and the author focuses on a type that depends on human interests; in this sense, meaning is always relative to a person or group and changes as the events or the interests of the person or group change. The author shows that Quentin Skinner in his classic article, “Meaning and Understanding in the History of Ideas,” confuses these senses. While historians of ideas often focus on identifying communicative meaning, what historians care most about is the significance or importance that something had or has for people in the past or present.
思想史上“意义”的四种意义
在描述讨论思想史的正确方式时,至少需要保持四种“意义”的区别。第一种意义是交际意义,它依赖于作者的交际意图,与格赖斯的“非自然意义”非常接近。第二种意义,即作为意义或重要性的意义,接近于格赖斯的“自然意义”,作者关注的是一种取决于人的兴趣的类型;从这个意义上说,意义总是相对于个人或群体的,并随着事件或个人或群体的利益的变化而变化。作者指出,昆汀·斯金纳在他的经典文章《思想史中的意义和理解》中混淆了这些感官。虽然研究思想的历史学家经常把重点放在识别交际意义上,但历史学家最关心的是某件事对过去或现在的人有什么意义或重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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