Reading Psalms Sapientially in the Writings

W. Brown
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引用次数: 1

Abstract

The study of wisdom in the Psalms has often been limited to identifying particular “wisdom psalms.” This chapter widens the purview by setting Psalms and Proverbs in hermeneutical dialogue with each other and specifically by examining Psalms from the perspective of what Proverbs commends and values. Such an analysis highlights both similarities and differences between these two complex corpora. The sapiential “rebuke” in Proverbs finds its counterpart in “complaint” in the Psalms, but with an altogether different object of address. The shared language of “righteousness” in the Psalms is given a more theocentric cast than in Proverbs. The conjunction of Psalm 111 and Psalm 112 is particularly telling: while the profile of human righteousness in Psalm 112 coheres with Proverbs, its compositional linkage to its “twin” lays claim that human righteousness cannot stand on its own. The language of “seeking” and salvation is also compared, revealing pronounced rhetorical differences.
在写作中明智地阅读诗篇
对诗篇中智慧的研究常常局限于识别特定的“智慧诗篇”。本章通过将《诗篇》和《箴言》置于彼此的解释学对话中,特别是从《箴言》所赞扬和价值的角度来审视《诗篇》,从而扩大了范围。这样的分析突出了这两个复杂语料库的异同。箴言中智慧的“责备”在诗篇中找到了对应的“抱怨”,但有一个完全不同的地址对象。《诗篇》中“公义”的共同语言比《箴言》更以神为中心。《诗篇》111篇和《诗篇》112篇的结合尤其能说明问题:虽然《诗篇》112篇中对人类正义的描述与《箴言》一致,但它与《箴言》的构成联系表明,人类的正义不能独立存在。“寻求”和救赎的语言也进行了比较,揭示了明显的修辞差异。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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