GERAKAN FAJAR NUSANTARA (GAFATAR): Krisis Ideologi & Ancaman Kebangsaan

Muhammad Wildan
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引用次数: 3

Abstract

The Fajar Nusantara Movement (Gafatar) is an interesting phenomenon in the contemporary era of Indonesia. In the midst of growing rationality and the growth of the world's mainstream religions, Gafatar was born as a new 'religion'. This article discusses Gafatar as a new form of ideology that was born as a result of the ideological crisis experienced by post-Reformation Indonesians. This paper seeks to trace the history of development and the Gafatar teachings used by this organization to recruit new members. Historically, this research was carried out by reviewing existing books and articles and supported by news in the mass media with the perspective of the messianic movement. This article sees that Gafatar is a reincarnation of the Al-Qiyadah Al-Islamiyah and Komar movements in which Ahmad Musaddeq is the central figure. The main factor in the spread of the Gafatar ideology was people's disappointment with Indonesia's economic and political conditions. This is also supported by the ideological crisis factors experienced by some Indonesian people and the weak religious understanding and thirst for spirituality among the middle class. Finally, this article also sees that it is possible to emerge similar movements, so that humanist conflict resolution is needed in order to deal with Gafatar and the schools with certain ideologies that are different from the ideology of the state in the future.
Fajar Nusantara运动(Gafatar)是印尼当代一个有趣的现象。在日益增长的理性和世界主流宗教的增长中,Gafatar作为一种新的“宗教”诞生了。本文讨论Gafatar作为一种新形态的意识形态,是由于印尼改革后的意识形态危机而诞生的。本文试图追溯发展的历史和该组织用于招募新成员的加法塔教义。从历史上看,这项研究是通过回顾现有的书籍和文章,并以大众媒体的新闻为支持,从弥赛亚运动的角度进行的。本文认为Gafatar是Al-Qiyadah Al-Islamiyah和Komar运动的转世,Ahmad Musaddeq是其中的核心人物。Gafatar意识形态传播的主要因素是人们对印尼经济和政治状况的失望。印尼部分民众所经历的意识形态危机因素,以及中产阶级对宗教认识的淡薄和对灵性的渴求也支持了这一点。最后,本文也看到了出现类似运动的可能性,因此需要人道主义的冲突解决,以便在未来处理Gafatar和具有某种不同于国家意识形态的意识形态的学校。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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