Bioexpectations: Life Technologies as Humanitarian Goods

Peter Redfield
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引用次数: 67

Abstract

One of the key features marking “failed” states in contemporary political discourse is their incapacity to serve the needs of their respective populations, to govern as well as rule.1 Amid the ruins of bureaucratic infrastructure (which in specific historical terms may have existed only in imagination) lies a sense of moral as well as political duty: a sovereign power that does not foster life loses a basic claim to legitimacy. We expect that people — even small children — will live. Furthermore, as a legacy of the biopolitical welfare provisions, we now attribute responsibility for their wellbeing to their respective nationstates or, failing that, to international agencies. Ordinary existence has become not only a matter of expert concern but also a thoroughly normative one, as taken for granted as the political form of nationstate or the condition of citizenship itself.
生物期望:作为人道主义物资的生命技术
在当代政治话语中,标志着“失败”国家的一个关键特征是,它们没有能力满足各自人民的需求,既没有能力治理,也没有能力统治在官僚基础设施(在特定的历史条件下可能只存在于想象中)的废墟中,存在着一种道德和政治责任感:一个不能促进生活的主权国家失去了对合法性的基本要求。我们期望人们- -甚至是小孩子- -能活下来。此外,作为生物政治福利条款的遗产,我们现在将他们福祉的责任归咎于各自的民族国家,如果做不到这一点,则归咎于国际机构。普通的存在不仅成为专家关注的问题,而且成为完全规范的问题,就像民族国家的政治形式或公民身份本身的条件一样被视为理所当然。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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