Mixed Identity. Some Theoretical Aspects of Research on Eastern Carpathian Border Area

Radoslav Passia, Luybica Babotova
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Abstract

The paper deals with relationship between Slovak and Ukrainian literatures and cultures of the 19th and 20th centuries in the Eastern Carpathian border area. The author considers this particularly multiethnic region as one of the relatively independent cultural areas of the Central Europe. The Slovak literature since the mid-19th century shows this space as a heterotopia. Narrative perspectives of a stranger, outcast, migrant in combination with the themes of border and conflict between local and strangers are characteristic for the literary image of the Eastern Carpathian border area in the 20th century. The paper explores the issue of parallel processes of ‘national revival’ (such as Slovak, Ruthenian, Ukrainian, Hungarian) in the ethnically heterogeneous area of eastern Slovakia where the process of cultural and ethnic self-identification followed a much more complex trajectory compared to the ‘core’ areas inhabited by the respective ethnic groups. The Slavonic ethnic groups failed to conclude this process in the course of the 19th century or, indeed, even in the first half of the 20th century. Following the breakup of the Austro-Hungarian Empire and the establishment of Czechoslovakia, the new state’s liberal national policies encouraged greater competition between certain cultural and linguistic orientations among the inhabitants of eastern Slovakia (pro-Ukrainian, pro-Russian and pro-Ruthenian orientation). This situation was also reflected in works of Slovak and especially Czech literature. Slovak-Ukrainian cultural contacts are currently receiving many new ideas and their research can be based on theoretical background of postcolonialism, selfcolonization theory and geopoetics.
混合的身份。东喀尔巴阡边境地区研究的若干理论问题
本文论述了19世纪和20世纪东喀尔巴阡边境地区斯洛伐克和乌克兰文学和文化之间的关系。作者认为这个特别多民族的地区是中欧相对独立的文化区域之一。19世纪中期以来的斯洛伐克文学将这个空间描绘成一个异托邦。异乡人、流亡者、移民的叙事视角与边界、本土与异乡人冲突的主题相结合,是20世纪东喀尔巴阡边境地区文学形象的特色。本文探讨了斯洛伐克东部种族异质地区的平行“民族复兴”过程(如斯洛伐克人、鲁塞尼亚人、乌克兰人、匈牙利人)的问题,与各自种族居住的“核心”地区相比,该地区的文化和种族自我认同过程遵循了更为复杂的轨迹。斯拉夫民族在19世纪,甚至在20世纪上半叶,都未能完成这一进程。在奥匈帝国解体和捷克斯洛伐克建立之后,新国家的自由民族政策鼓励了斯洛伐克东部居民之间某些文化和语言倾向(亲乌克兰、亲俄罗斯和亲鲁塞尼亚倾向)之间更大的竞争。这种情况也反映在斯洛伐克,特别是捷克文学作品中。目前,斯洛伐克与乌克兰的文化交往出现了许多新思路,其研究可以基于后殖民主义、自我殖民理论和地理学的理论背景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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