FROM INNATE MORALITY TOWARDS A NEW POLITICAL ETHOS

A. Heifetz
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Abstract

In 1943, Simone Weil proposed to supersede the declaration of human rights with a declaration of obligations towards every human being's balancing pairs of body and soul's needs, for engaging and inspiring more effectively against autocratic and populist currents in times of crisis. We claim that Weil's proposal, which remains pertinent today, may have been sidestepped because her notion of needs lacked a fundamental dimension of relationality, prominent in the 'philosophical anthropology' underlying the (different) visions for a new political ethos of both Judith Butler and Carol Gilligan. From the radical starting point of innate morality common to all three thinkers, we therefore indicate how an enriched notion of interlaced needs, encompassing both balance and relationality, may restore the viability of a declaration of human obligations as a robust source of inspiration. In this combination of balance and relationality, Butler's notion of aggressive nonviolence is key.
从先天道德走向新的政治精神
1943年,西蒙娜·薇依提议用一份宣言来取代人权宣言,声明每个人都有义务平衡身体和灵魂的需求,以便在危机时期更有效地参与和激励人们反对专制和民粹主义潮流。我们认为,Weil的建议在今天仍然适用,但可能被回避了,因为她的需求概念缺乏关系的基本维度,这在朱迪思·巴特勒和卡罗尔·吉利根(Carol Gilligan)对新政治精神的(不同)愿景的“哲学人类学”中很突出。因此,我们从三位思想家共同的先天道德的激进起点出发,指出了一个丰富的相互交织的需求概念,包括平衡和关系,如何恢复人类义务宣言的可行性,作为一个强大的灵感来源。在这种平衡和关系的结合中,巴特勒的积极非暴力的概念是关键。
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