Jewish Studies and the Pitchfork

Adam Zachary Newton
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Abstract

Appealing to thinkers not immediately associated with the customary frontiers of JS at a reflexive level allows this chapter to amplify and thicken the inquiry. The intent is to readJewish Studies, to stage its current situation, and to project an imagined future for it. An epigraph from Benjamin’s One-Way Street about productively “losing oneself in a city” is enlisted with a particular audience in mind: practitioners anchored in the archive and the Science of Judaism, for whom the business of JS comes down to method. Disciplinary practice may always seem a far more compelling desideratum for its work than any desire to shift the terms of debate to the matter of community. That ambition is explained in some detail, with particular reference to postmodern philosophy: for it, too, will call for quite a different schooling and, accordingly, a new set of bearings. What may look like calculated destabilization—using the prism of lyric poetry, for example—becomes the power of leaping toward another foundational place—or, Talmudically speaking, standing on one foot. Indeed, that image for learning Torah will be enlisted as one of several heuristic figures in a constellar series that seeks to reimagine Jewish Studies à venir.
犹太研究和干草叉
在反身性层面上,吸引那些没有立即与JS的习惯前沿联系在一起的思想家,使本章能够扩大和丰富调查。其目的是解读犹太研究,展示其现状,并为其预测一个想象中的未来。本雅明的《单行道》(One-Way Street)中有一段关于“在城市中迷失自我”的铭文,它针对的是一群特定的读者:专注于档案和犹太教科学的实践者,对他们来说,JS的业务归结为方法。对其工作而言,纪律实践似乎总是比将辩论的内容转移到社区问题上的任何愿望更令人信服。这种野心在这里有一些详细的解释,特别涉及到后现代哲学:因为它也需要完全不同的学校教育,因此,需要一套新的轴承。用抒情诗的角度来看,那些看起来像是经过算计的不稳定,变成了跳跃到另一个基础位置的力量——或者,用塔木德的话来说,是单脚站立。事实上,这幅学习《托拉》的图像将被列为一系列启发式人物之一,这些人物试图重新想象犹太研究的前景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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