Erasing Memory? Toward the Decolonization of Performance Art in Lithuania

Marija Griniuk
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Abstract

In this paper, a performance artist aims to present reflexive narrative-building as autoethnography through the photographic documentation of decolonization-themed Lithuanian performance art. The question within this paper is how the narratives of Lithuanian performance art deal with decolonization through a reflexive study of the photo documentation of performance art. This question is answered through a reflexive investigation into the photo documentation of three cases from Lithuania. The performance art projects attempt to rein-scribe the erased (hi)stories, which use sites of performance as loaded narratives. Photo documentation allows us to look into these performances from the distance of time and following political or socio-cultural changes. The memory here is the embodied remembrance of the history of the Soviet beliefs and past governmental structures forced on Lithuanian society during the Soviet regime (colonization). Decolonizing Lithuanian post-Soviet memories means using an arts-based method, creating space for a dialogue that understands the impact of the traumatic past on the present culture. The purpose of this research is, through the reflections of a performance artist, using autoethnography and performance as activism, to narrate performance art dealing with photo images of the three studied cases to include the historical memories and decolonization of Lithuania.
抹去记忆?立陶宛行为艺术的非殖民化
在本文中,一位行为艺术家旨在通过对非殖民化主题的立陶宛行为艺术的摄影记录,以自我民族志的形式呈现反思性叙事建设。本文的问题是立陶宛行为艺术的叙事是如何通过对行为艺术的照片文献的反思性研究来处理非殖民化的。通过对来自立陶宛的三个案件的照片文件进行反思性调查,可以回答这个问题。行为艺术项目试图重新书写被抹去的故事,这些故事使用表演场地作为加载的叙事。照片记录使我们能够从时间的距离和政治或社会文化的变化中观察这些表演。这里的记忆是对苏联信仰的历史的具体记忆,以及在苏联政权(殖民统治)期间强加给立陶宛社会的过去政府结构。去殖民化立陶宛后苏联记忆意味着使用基于艺术的方法,为对话创造空间,了解创伤过去对当前文化的影响。本研究的目的是通过行为艺术家的反思,运用自我民族志和作为行动主义的行为,叙述处理三个研究案例的照片图像的行为艺术,包括立陶宛的历史记忆和去殖民化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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