Metal in the Recuay Culture of Ancient Peru

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Abstract

Of the major media in the Recuay culture (AD 1–700, Peru), metalwork is perhaps the least understood. This chapter reviews the major forms of Recuay metalwork (personal adornments, weapons) and focuses on their imagery, technology, and contexts of use at three sites: Pashash, Pomakayán, and Chinchawas. Metals were not used for everyday objects. Rather, as signs of wealth and distinction, they served to affix people’s “social skin”—that frontier that mediates self and others. Metal objects were complements to textiles and therefore essential in making Recuay persons, namely chiefly lords and noble women, especially during times of social display and funerary cult. The imagery of metals repeats key designs in ceramics and stone sculpture, namely powerful mythical creatures and human figures seen as crucial in life and death transitions. Major changes in metal use occurred during the time of the Middle Horizon, when foreign cultural influence, especially Wari, transformed local practices.
古秘鲁回收文化中的金属
在recay文化(公元1-700年,秘鲁)的主要媒介中,金属制品可能是最不为人所知的。本章回顾了recway金属制品的主要形式(个人装饰品,武器),并重点关注它们的图像,技术和三个地点的使用背景:Pashash, Pomakayán和Chinchawas。金属不用于日常用品。相反,作为财富和地位的标志,它们用来固定人们的“社会皮肤”——这是调节自我和他人的边界。金属制品是纺织品的补充,因此在制作贵族人物(主要是贵族和贵妇)时必不可少,特别是在社会展示和丧葬崇拜时期。金属的意象重复了陶瓷和石雕的关键设计,即强大的神话生物和人类形象,被视为生死过渡的关键。金属使用的重大变化发生在中地平线时期,当时外国文化的影响,特别是Wari,改变了当地的做法。
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