{"title":"Metal in the Recuay Culture of Ancient Peru","authors":"","doi":"10.5744/florida/9780813066448.003.0007","DOIUrl":null,"url":null,"abstract":"Of the major media in the Recuay culture (AD 1–700, Peru), metalwork is perhaps the least understood. This chapter reviews the major forms of Recuay metalwork (personal adornments, weapons) and focuses on their imagery, technology, and contexts of use at three sites: Pashash, Pomakayán, and Chinchawas. Metals were not used for everyday objects. Rather, as signs of wealth and distinction, they served to affix people’s “social skin”—that frontier that mediates self and others. Metal objects were complements to textiles and therefore essential in making Recuay persons, namely chiefly lords and noble women, especially during times of social display and funerary cult. The imagery of metals repeats key designs in ceramics and stone sculpture, namely powerful mythical creatures and human figures seen as crucial in life and death transitions. Major changes in metal use occurred during the time of the Middle Horizon, when foreign cultural influence, especially Wari, transformed local practices.","PeriodicalId":389636,"journal":{"name":"Archaeological Interpretations","volume":"45 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Archaeological Interpretations","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5744/florida/9780813066448.003.0007","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Of the major media in the Recuay culture (AD 1–700, Peru), metalwork is perhaps the least understood. This chapter reviews the major forms of Recuay metalwork (personal adornments, weapons) and focuses on their imagery, technology, and contexts of use at three sites: Pashash, Pomakayán, and Chinchawas. Metals were not used for everyday objects. Rather, as signs of wealth and distinction, they served to affix people’s “social skin”—that frontier that mediates self and others. Metal objects were complements to textiles and therefore essential in making Recuay persons, namely chiefly lords and noble women, especially during times of social display and funerary cult. The imagery of metals repeats key designs in ceramics and stone sculpture, namely powerful mythical creatures and human figures seen as crucial in life and death transitions. Major changes in metal use occurred during the time of the Middle Horizon, when foreign cultural influence, especially Wari, transformed local practices.