Reading the ‘Silent’ Space: Background Setting of the Post-1990 Sri Lankan Art Cinema as an Expression of Socio-Cultural Silence

Priyantha Fonseka
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引用次数: 1

Abstract

This article explores the distinctive silence seen in the background spaces of selected Sri Lankan films, produced in the post-1990 era, namely: Asoka Handagama’s This is My Moon (2000), Prasanna Vithanage’s Death on a Full Moon Day (1997), Vimukthi Jayasu ndara’s Forsaken Land (2005), Sanjeewa Pushpakumara’s Flying Fish (2011), and Prasanna Vithanage’s August Sun (2003). The article observes the phenomenon of silence in relation to Sri Lanka’s social, political and cultural history and contemporary leanings in national cinema. The selected film-backgrounds echo the forces of Sinhala-Buddhist nationalism that prompt the civil war, youth uprisings, and the systemic inequities prevalent in the socio-political landscape of Sri Lanka. This article suggests that the alteration of the dynamic, melodious and breathing village into a static, silent and non-living one is not simply limited to the occurrences of the films but also has deep socio-cultural connections.
阅读“沉默”的空间:1990年后斯里兰卡艺术电影作为一种社会文化沉默表达的背景设置
本文探讨了1990年后制作的斯里兰卡电影中独特的沉默背景空间,即:Asoka Handagama的《这是我的月亮》(2000),Prasanna Vithanage的《满月日之死》(1997),Vimukthi Jayasu ndara的《被遗忘的土地》(2005),Sanjeewa Pushpakumara的《飞鱼》(2011)和Prasanna Vithanage的《八月的太阳》(2003)。本文将沉默现象与斯里兰卡的社会、政治、文化历史以及民族电影的当代倾向联系起来观察。所选的电影背景反映了僧伽罗佛教民族主义的力量,这种力量引发了内战、青年起义和斯里兰卡社会政治格局中普遍存在的系统性不平等。本文认为,动态的、悦耳的、有呼吸的村庄变成静态的、沉默的、没有生命的村庄,不仅限于电影的出现,而且具有深刻的社会文化联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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