‘Sweet and Delicious, he who Tastes it will Go Back to it’: Food, Memory and Religion in the Roman Middle East

Zena Kamash
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引用次数: 2

Abstract

This article aims to understand food habits in Roman-period temples in the Middle East by exploring the nexus of taste, architecture and memory. This article shows that there was a range of flavours and tastes associated with religious behaviour and some that were explicitly not associated with religion. Where the data allow, this article demonstrates that some food practices can survive in cultural memory and be brought back after a seeming break of several hundred years: a glimpse of habits that are hard to break. I argue that we need to look beyond the rooms with benches to the whole temple building to understand the interplay between the foods eaten and the setting in which that happened. One of the strongest habits seems to have been the selective and deliberate incorporation of food memories into the fabric of the buildings. While there are clear similarities in behaviour across a wide tranche of time and space, there are also idiosyncracies that echo the malleability of memory to reflect long-term habits, but also to be open to new introductions.
“甘甜可口,尝者必回味”:罗马中东地区的食物、记忆与宗教
本文旨在通过探索味觉、建筑和记忆之间的联系,了解中东罗马时期寺庙的饮食习惯。这篇文章表明,有一系列的口味和口味与宗教行为有关,有些则明确与宗教无关。在数据允许的情况下,这篇文章证明了一些饮食习惯可以在文化记忆中存活下来,并在看似中断了几百年之后被带回:这是对难以打破的习惯的一瞥。我认为,我们需要超越有长凳的房间,放眼整个寺庙建筑,以了解所吃的食物与发生食物的环境之间的相互作用。其中一个最强烈的习惯似乎是有选择地、故意地将食物记忆融入到建筑的结构中。尽管在广泛的时间和空间范围内,人们的行为存在明显的相似性,但也存在一些特质,它们反映了记忆的延展性,既反映了长期习惯,又对新的引入持开放态度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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