Women and Weaving in Ladakh: Missionary Interventions and the Making of a Craft Tradition

Monisha Ahmed
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Abstract

Weaving is practiced throughout Ladakh; men in settled communities work on foot looms and nomadic pastoralists on fixed-heddle looms. Nomadic women use backstrap looms. Amongst the nomads weaving is mandatory, especially for women; in contrast there are prohibitions on women working on foot looms. Furthermore, the act of weaving is sacrosanct and has associations with life; these representations of the craft have implications on its continuity. Moravian missionaries, a Protestant denomination from Central Europe, came to Ladakh towards the end of the 19th century. Apart from proselytising, they also attached importance to the spiritual value of productive work and economic selfsufficiency; many of the missionaries were craftsmen. Consequently, much of the work they did here concentrated on building livelihood schemes, some centred around handicrafts, especially textiles, focusing on weaving, knitting and sewing. This essay looks at weaving traditions in Ladakh, exploring their symbolic representations and interpretations in Ladakhi life. The intervention of the Moravian missionaries and their work in this area, which has had far-reaching impact on the textile crafts of Ladakh, continue to be felt today.
拉达克的妇女和编织:传教士的干预和工艺传统的形成
整个拉达克都在编织;定居社区的人使用脚踏织布机,游牧民使用固定毛线织布机。游牧妇女使用背带织机。在游牧民族中,织布是必须的,尤其是对妇女;相比之下,妇女在脚踏织机上工作是被禁止的。此外,编织的行为是神圣的,与生活有关;这些工艺的表现暗示着它的连续性。摩拉维亚传教士,一个来自中欧的新教教派,在19世纪末来到拉达克。除了传教外,他们还重视生产工作的精神价值和经济上的自给自足;许多传教士都是工匠。因此,他们在这里所做的大部分工作都集中在建立生计计划上,有些工作集中在手工艺品上,特别是纺织品,专注于编织、编织和缝纫。这篇文章着眼于拉达克的编织传统,探索它们在拉达克人生活中的象征表现和解释。摩拉维亚传教士的介入和他们在这一领域的工作对拉达克的纺织工艺产生了深远的影响,今天仍然可以感受到。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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