Women in black: challenging Israel's gender and socio-political orders.

S. Helman, T. Rapoport
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引用次数: 71

Abstract

The Israeli protest movement 'Women in Black' is studied by focusing on the movement's mode of protest, which is used as a prism through which to analyse the manner in which the structure, contents and goals of protest challenge the socio-political and gender orders. The article analyses the protest vigil of 'Women in Black' in Jerusalem, and characterizes it, following Handelman (1990), as a minimalist public event. After examining and analysing the sources of minimalism it was concluded that minimalism was the result of two social processes attendant at the formation of 'Women in Black' as a social movement: personal interpretation of the political field, and avoidance of ideological deliberation amongst the participants. The minimalism of the public event preserved the movement for six years and created a collective identity that emphasized the symbolic difference between those within the demonstration and those outside it. This difference was symbolized by a juxtaposition of opposites. The essence of opposites is analysed by means of 'thick description', i.e., by deciphering them in the context of Israeli society. The study concluded that the mode of protest of 'Women in Black' has created a symbolic space in which a new type of political woman is enacted. This identity challenges established socio-cultural categories Israel.
黑衣女性:挑战以色列的性别和社会政治秩序。
以色列抗议运动“黑衣妇女”通过关注运动的抗议模式来研究,这是一个棱镜,通过它来分析抗议的结构、内容和目标挑战社会政治和性别秩序的方式。本文分析了耶路撒冷“黑衣妇女”的抗议守夜活动,并将其定性为汉德尔曼(Handelman, 1990)的极简主义公共事件。在考察和分析了极简主义的来源后,我们得出结论,极简主义是“黑衣女性”作为一种社会运动形成的两个社会过程的结果:个人对政治领域的解释,以及参与者之间意识形态思考的避免。公众活动的极简主义使这场运动延续了六年,并创造了一种集体身份,强调了示威场内和场外的象征性差异。这种差异的象征是对立面的并置。对立的本质是通过“厚描述”来分析的,也就是说,通过在以色列社会的背景下解读它们。研究认为,“黑衣女性”的抗议模式创造了一个象征性的空间,在这个空间中,一种新型的政治女性得以出现。这种身份挑战了以色列既定的社会文化类别。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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