Landscape Re-Envisioned

Simon Wickhamsmith
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Abstract

One of the more complex developments in the post-revolutionary period was in the Mongolian people’s understanding of their traditional, intimate relationship with the landscape. Mongolian nomadic life has always been linked inextricably with the cycle of the seasons, with the weather, and with the topographical features, which function as both waymarks and as ancestral presence. Despite its impulse towards industrialization and urbanization, Mongolian socialism acknowledged such links, and writers drew on their own connection with their homeland (nutag) to enhance and promote the new revolutionary society through a literature that celebrated the interaction of humans, livestock and the steppe. A competition based upon the theme of the revolutionary response to ‘homeland’ (nutag) resulted in a greater interest in this dynamic, as shown in D. Natsagdorj’s 1933 poem ‘My Homeland’ (Minii Nutag).
景观Re-Envisioned
在后革命时期,蒙古人对他们与自然的传统亲密关系的理解发生了更复杂的变化。蒙古人的游牧生活一直与季节的循环、天气和地形特征有着千丝万缕的联系,它们既是路标,也是祖先的存在。尽管蒙古社会主义向着工业化和城市化发展,但它承认这种联系,作家们利用他们自己与祖国(努塔格)的联系,通过颂扬人类、牲畜和草原之间的相互作用的文学来加强和促进新的革命社会。一场以对“祖国”(nutag)的革命反应为主题的竞赛导致了对这种动态的更大兴趣,正如d.n atsagdorj在1933年的诗“我的祖国”(Minii nutag)所示。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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