‘Tarrying With Grief’ in Mohsin Hamid’s The Reluctant Fundamentalist

Kelsie Donnelly
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Abstract

Mohsin Hamid’s The Reluctant Fundamentalist responds tentatively to the question Judith Butler posed in the aftermath of the 9/11 attacks: ‘is there something to be gained from grieving, from tarrying with grief?’ (Butler 2004: xii). Drawing on recent theorisations of precarity by Butler and Isabell Lorey, this paper argues that in this novel Hamid proposes an ethico-political theory of grief that refuses to conform to existing modes of post-9/11 mourning. This model does not stoke nationalist fervour, or reiterate exceptional circumstances of trauma, but instead advocates a continuous engagement with loss and its resources for political action. The novel suggests that tarrying with grief and its exposure of the permeability of psychic borders can produce new subjectivities and political movements. At the moment of writing in 2019, when borders between nations, populations and peoples are subject to increasing scrutiny, The Reluctant Fundamentalist’s exploration of grief is both prescient and relevant to contemporary times.
莫辛·哈米德的《不情愿的原教旨主义者》中的“悲伤”
莫辛·哈米德(Mohsin Hamid)的《不情不愿的原教旨主义者》(The勉强的原教旨主义者)试探地回答了朱迪思·巴特勒(Judith Butler)在9/11袭击后提出的问题:“从悲伤中、从悲伤中获得什么吗?”(Butler 2004: xii)。根据Butler和Isabell Lorey最近对不稳定性的理论,本文认为,在这部小说中,哈米德提出了一种关于悲伤的伦理政治理论,拒绝符合9/11后哀悼的现有模式。这种模式不会激起民族主义热情,也不会重申创伤的特殊情况,而是提倡持续地接触损失及其政治行动的资源。这部小说表明,沉浸在悲伤中,以及它暴露出的精神边界的渗透性,可以产生新的主体性和政治运动。在2019年的这一刻,当国家、人口和民族之间的边界受到越来越多的审查时,《不情愿的原教旨主义者》对悲伤的探索既有先见之明,又与当代息息相关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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