Hatred as a moral feeling in war time

Y. Muliarchuk
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Abstract

The article is devoted to the analysis of the phenomenon of hatred in philosophic, psychological, and ethical aspects, and of its motivating role during the war. Explicating the philosophical un- derstanding of hatred, the author analyzes the “Treatise of Human Nature” by Hume and ex- plains the structure of hatred as the unity of the elements “cause-object-end” as well as the role of empathy in their genesis. In the article, the author proves that hatred as a passion is not a hu- man instinct or only an emotion, while having an intention towards the understanding of another person and ethical evaluation of his or her motives and actions. The author analyzes the psycho- logical structure of hatred as a durable complex of negative attitudes, motives, emotions, and dispositions of a person formed in individual and social existence. The multilevel way of experience and content of hatred explicated by the range from simple negation of other beings to the ex- pression of moral judgement and demand of the retribution of hurt and struggle against evil. The author analyzes the concept of hatred by R. and K. Sternberg as a negation of intimacy of the other combined with various emotions and commitments of a person to act. Based on that, the article discusses the possibilities of the acquisition of ethical content by hatred and analyzes the typology of hatred by J. Gee (simple hatred, prejudicial hatred, malice and spite, retributive hatred, and moral hatred). The author of the article argues that the higher forms of conscious and controlled hatred possess rational components and moral content. The author concludes that the retributive hatred as a reactive moral attitude towards the blame of the wrongdoer and the de- mand of holding him responsible is an appropriate form of motivation for the resistance during the war and the establishment of peace. This kind of hatred plays a legitimate role in a mature person’s moral life and can be ethically justified.
仇恨在战争时期是一种道德情感
这篇文章致力于从哲学、心理学和伦理学的角度分析仇恨现象,以及它在战争中的激励作用。通过对休谟《人性论》的分析,阐述了仇恨的哲学理解,阐述了仇恨的结构是“因-物-终”要素的统一,以及共情在其产生中的作用。在本文中,作者证明了仇恨作为一种激情,既不是人的本能,也不仅仅是一种情感,它具有理解他人的意图和对他人动机和行为的伦理评价。作者分析了仇恨的心理结构是一个人在个体和社会存在中形成的消极态度、动机、情绪和性格的持久复合体。从单纯的对他人的否定,到道德判断的表达,以及对伤害的报复和与邪恶斗争的要求,都说明了仇恨的多层次体验方式和内容。作者分析了R.和K.斯滕伯格的仇恨概念,认为它是对他人的亲密关系的否定,结合了一个人对行动的各种情绪和承诺。在此基础上,本文探讨了仇恨获取伦理内容的可能性,并分析了吉的仇恨类型(单纯仇恨、偏见仇恨、恶意和怨恨、报复性仇恨和道德仇恨)。本文认为,有意识的、受控制的高级形式的仇恨具有理性的成分和道德的内容。作者认为,报复仇恨作为一种反应性的道德态度,对过错者的指责和追究其责任的要求是战争期间抵抗和建立和平的一种适当的动机形式。这种仇恨在一个成熟的人的道德生活中扮演着合法的角色,并且可以在伦理上得到证明。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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