Women and Ritual Purity in Islam

S. Osim, Nzeyo Gabriel Eteng
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引用次数: 5

Abstract

Purity is a beautiful word that is pleasing to the eye, and a quality that everyone wishes to maintain. From an Islamic perspective, purity has a general meaning. Thus it may mean, on one hand, physical cleanliness which is the purity (of the body) from perceptible filth or ritual purification. On the other hand, it may mean spiritual purity which is the purity of the self from vices, sins and abandoning disobedience, and getting used to good deeds and words. Purity (Arabic: طهارة‎, ṭahāra is an essential aspect of Islam. It is the opposite of najāsa, the state of being ritually impure. It is achieved by first removing physical impurities (for example, urine) from the body, and then removing ritual impurity by means of wudu (usually) or ghusl. Rules which regulate the cleanliness rituals are placed both by Quranic requirements, and the rituals to acquire a new level of social status in everyday Muslim life. Physically, spiritually, ethically, and psychologically every Muslim must value cleanliness and purity. In this work, I investigate the concept of “purity” from the Islamic perspective. I argue that cleanliness and purity form an essential ideal in Muslim piety and consciousness. The Qur'an frequently refers to it.
伊斯兰教中的妇女和仪式的纯洁
纯洁是一个赏心悦目的美丽词语,也是每个人都希望保持的品质。从伊斯兰教的角度来看,纯洁有一个普遍的含义。因此,一方面,它可能意味着身体上的清洁,即(身体)从可察觉的污秽或仪式上的净化中净化出来。另一方面,它可能意味着精神上的纯洁,这是自我的纯洁,从恶习,罪恶和放弃不服从,习惯好的行为和语言。纯洁(阿拉伯语:طهارة, ṭahāra)是伊斯兰教的一个重要方面。它是najāsa的反义词,是仪式上不纯洁的状态。它是通过首先从身体中去除物理杂质(例如尿液),然后通过wudu(通常)或ghusl去除仪式上的杂质来实现的。规范清洁仪式的规则既是古兰经的要求,也是在穆斯林日常生活中获得新的社会地位的仪式。身体上、精神上、道德上和心理上,每个穆斯林都必须重视清洁和纯洁。在这个作品中,我从伊斯兰教的角度研究了“纯洁”的概念。我认为,清洁和纯洁构成了穆斯林虔诚和意识的基本理想。《古兰经》经常提到它。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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