Thinking Rationally About Heuristics and Biases

B. Alger
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Abstract

Chapter 12 continues the discussion of biases in “automatic thinking” that began in the preceding chapter. This chapter takes up the topic of specific biases and their origins in heuristics and examines scientific thinking from two opposing points of view—one that focuses on the errors that automatic thinking causes us to commit, the other that stresses the adaptive utility of automatic thinking. These points of view reflect two distinct interpretations of rationality. In one, rationality is strictly logical and is exemplified by the tenets of Expected Utility Theory. Being rational in this sense means adhering to the principles laid down by economists seeking to characterize unemotional, machine-like, thinking that only looks at the bottom line. The other concept of rationality, called ecological rationality, typifies actual human behavior which, even though not strictly logical, nevertheless usually serves well enough for people to survive and thrive. Ecological rationality prizes efficiency and swiftness in mental functioning. It recognizes the constraints on careful thought that are imposed by limited information and time. The chapter argues that both interpretations have valuable lessons for scientific thinking. The chapter covers subjects ranging from biases and “negative data” to the egocentric factors that go into scientists’ ability and willingness to state their scientific hypotheses explicitly.
理性思考启发式和偏见
第12章继续讨论前一章开始的“自动思考”中的偏见。本章讨论了具体的偏见及其在启发式中的起源,并从两个相反的观点来考察科学思维——一个关注于自动思维导致我们犯下的错误,另一个强调自动思维的适应性效用。这些观点反映了对理性的两种截然不同的解释。其一,理性是严格合乎逻辑的,并以预期效用理论的原则为例。从这个意义上讲,理性意味着坚持经济学家制定的原则,这些原则试图描述不带情感的、机器式的、只看底线的思维。另一个理性的概念叫做生态理性,它代表了人类的实际行为,尽管不是严格的逻辑,但通常足以让人们生存和繁荣。生态理性重视精神功能的效率和敏捷性。它认识到有限的信息和时间对认真思考的限制。本章认为,这两种解释都为科学思考提供了宝贵的经验。这一章涵盖的主题从偏见和“负面数据”到影响科学家明确陈述其科学假设的能力和意愿的自我中心因素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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