The Study of Sectarian Relations

Fanar Haddad
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Abstract

This chapter aims to demystify sectarian identity by critically examining some of the key debates and false binaries that dominate discussions of ‘sectarianism’. These include several impractical dichotomies: religion and politics; unity and division; primordialism and instrumentalism; top-down and bottom-up drivers; the role of foreign powers versus local agency. The chapter demonstrates the impossibility of these binaries and their incompatibility with the inherently multidimensional nature of sectarian dynamics. Firstly, the role of religious beliefs and doctrinal differences in sectarian dynamics will be examined. It will be argued that, like inter-group relations generally, sectarian relations are animated by a broad nexus of factors that cannot be reduced to doctrinal difference. The chapter then interrogates the dichotomization of sectarian conflict and sectarian coexistence – a binary that obscures the more common reality of sectarian irrelevance. This highlights the importance of context and of having a sufficiently broad historical scope when considering sectarian dynamics. Acontextual and ahistoric accounts routinely exaggerate the relevance/irrelevance of sectarian identity. Finally, the chapter turns to the dichotomization of top-down and bottom-up drivers and the role of foreign powers versus local agency. It will be argued that circularity not dichotomization is the better way of understanding such binaries.
教派关系研究
本章旨在通过批判性地审视一些主导“宗派主义”讨论的关键辩论和错误的二元对立,来揭开宗派认同的神秘面纱。其中包括一些不切实际的二分法:宗教和政治;团结与分裂;原始主义与工具主义;自上而下和自下而上的驱动因素;外国势力对地方机构的作用。本章论证了这些二元对立的不可能性,以及它们与宗派动态内在的多维本质的不相容。首先,宗教信仰和教义差异在教派动态中的作用将被审查。有人会争辩说,就像一般的团体间关系一样,宗派关系是由一系列不能归结为教义差异的因素所推动的。然后,本章探讨了教派冲突和教派共存的二分法——这种二分法掩盖了教派无关的更普遍的现实。这突出了背景的重要性,以及在考虑宗派动态时具有足够广泛的历史范围的重要性。背景和非历史的叙述经常夸大宗派认同的相关性/无关性。最后,本章转向自上而下和自下而上驱动因素的二分法,以及外国势力与当地机构的作用。它将被认为是循环而不是二分法是更好的理解这种二进制的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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