Toward an ethics of the domesticated environment

R. King
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引用次数: 25

Abstract

This essay articulates the importance of the domesticated landscape for a mature environmental ethics. Human beings are spatial beings, deeply implicated in their relationships to places, both wild and domesticated. Human identity evolves contextually through interaction with a "world." If this world obscures our perception of wild nature, it will be difficult to motivate the social and psychological will to imagine, let alone participate in, a culture that values environmentally responsible conduct. My argument is informed by a pragmatist suspicion of fixed dualisms separating humans from nature, the wild from the domesticated, and the natural from the artificial. Drawing on a variety of sources, the essay calls for greater attention to the ways in which the making of our domesticated worlds can contribute to or undermine our ability to take the intrinsic value of nature seriously.
向着一个驯化环境的伦理
本文阐明了驯化景观对于成熟的环境伦理的重要性。人类是空间生物,与野生和驯化的地方都有着深刻的关系。人类的身份通过与“世界”的互动在语境中进化。如果这个世界掩盖了我们对野生自然的感知,就很难激发社会和心理意愿去想象,更不用说参与一种重视对环境负责的行为的文化了。我的论点是基于一种实用主义者对固定的二元论的怀疑,这种二元论将人与自然、野生与驯化、自然与人工分开。这篇文章引用了各种各样的资料,呼吁人们更多地关注我们的驯化世界是如何促进或破坏我们认真对待自然内在价值的能力的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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