The Golden Age of That First Great Revelation

S. Harper
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Abstract

Joseph F. Smith’s efforts to raise the profile of the first vision worked. In their wake, young Latter-day Saints needed only to evoke the vision to make several rhetorical points: that God was embodied and passionate and created humans in his image; that God and Christ were distinct, separate, yet unified; that the Christian churches and creeds were not Christ’s; that God continued to reveal himself; that Joseph Smith was his revelator. These ideas were collective knowledge among Latter-day Saints in 1900. And no story captured and conveyed their shared sense of God, their relationship to him and to other Christians, as potently as the story of Smith’s vision. Memory of Joseph Smith’s first vision was widely diffused among and deeply embedded in Latter-day Saints by 1900. It was widely retold in diverse settings and media and yielded great meaning as a cultural and theological resource.
第一次大启示的黄金时代
约瑟夫·f·史密斯提升第一个异象形象的努力奏效了。在他们之后,年轻的后期圣徒只需要唤起异象,提出几个修辞要点:上帝是具体化的,充满激情,并按照他的形象创造了人类;上帝和基督是不同的,分开的,但又统一;基督教的教会和信条不是基督的;上帝不断地启示他自己;约瑟夫·斯密是他的启示者这些观念是1900年后期圣徒的集体知识。没有任何故事能像史密斯的异象故事那样,有力地捕捉和传达他们对上帝的共同感受,以及他们与上帝和其他基督徒的关系。到1900年,约瑟·斯密第一次异象的记忆在后期圣徒中广泛传播并深深扎根。它在不同的环境和媒介中被广泛地复述,作为一种文化和神学资源产生了巨大的意义。
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