Existencial experience of death in the Ukrainian and English prose works of the interwar decades

I. Devdiuk
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Abstract

The article is devoted to the study of death as an existential phenomenon. The topicality of the research is due to the lack of comparative studies of the problem. Its aim is to comprehend the existential of death in the prose of the Ukrainian and English authors of the interwar decades. The research is made on the material of the works by V. Pidmohylny (“Ostap Sheptala”, “A Story without a Title”) and the novel “Honor” by M. Mohyliansky, “The Painted Veil” by S. Maugham and “To the Lighthouse” by V. Woolf. The subject of the study is the philosophical reflections of the characters as subjective thinkers, in the plane of which the authors’ visions of death are actualized. Theoretical and methodological basis is the concepts of the representatives of the existential philosophy (S. Kierkegaard, M. Heidegger, K. Jaspers, A. Camus), in which death is seen as the basic existential of human existence. The main heroes’ attitude to death is considered in the plane of distinguishing of death as an event and as a boundary situation or a phenomenon of death and a phenomenon of mortality. In the course of the study, it was found that an important prerequisite for acquiring thanatological experience by the personages is ‘the death of Another’, which gives rise to a sense of guilt, inducing the personages to active actions. For Ostap Sheptala, Horodovsky, Kitty, Mr. Ramsay, a direct meeting with the death of close people means a boundary situation in which the existence of their own finitude is revealed, which is the main factor in their becoming as individuals as well as in gaining freedom. Instead, in the images of Kalin and Walter, who are in the captivity of their own ambitions, the perception of the ‘death of the Other’ is represented as an objective fact. Their suicide is a consequence of despair, caused by the awareness of their own weakness, which leads to a rejection of oneself. The last is considered as one of the forms of evasion from death. Common for the characters as the spokesman for authors’ views is the state of alienation and loneliness caused by the dehumanization of post-war reality. Prospects for further studies are seen in the study of the problem through the prism of archetypal criticism, as well as the expansion of the arsenal of investigated works.
两次世界大战之间几十年乌克兰和英国散文作品中死亡的存在体验
这篇文章致力于把死亡作为一种存在现象来研究。研究的话题性是由于缺乏对问题的比较研究。它的目的是在两次世界大战之间的几十年里,在乌克兰和英国作家的散文中理解死亡的存在。本文以皮莫希利尼的作品《奥斯塔普·谢普塔拉》、《没有标题的故事》、莫希连斯基的小说《荣誉》、毛姆的《彩绘的面纱》和伍尔夫的《到灯塔去》为材料进行了研究。研究的主题是人物作为主观思考者的哲学反思,作者的死亡观在这个层面上得以实现。存在主义哲学代表人物(克尔凯郭尔、海德格尔、雅斯贝尔斯、加缪)的理论和方法基础是将死亡视为人类存在的基本存在。主要英雄对死亡的态度是在区分死亡作为事件和作为一种边界情况或死亡现象和死亡现象的层面上考虑的。在研究过程中发现,人物获得死亡经验的一个重要前提是“他人的死亡”,这使人物产生一种罪恶感,促使人物采取积极行动。对于奥斯塔普·谢普塔拉、霍洛多夫斯基、基蒂、拉姆齐先生来说,与亲近的人的死亡直接接触意味着一种边界情境,在这种情境中,他们自身的有限性的存在被揭示出来,这是他们成为个体并获得自由的主要因素。相反,在卡林和沃尔特的形象中,他们被自己的野心所囚禁,“他者之死”的感知被表现为一个客观事实。他们的自杀是绝望的结果,是由于意识到自己的弱点而导致的,这导致了对自己的排斥。最后一种被认为是逃避死亡的一种形式。作为作者观点的代言人,这些人物的共同点是战后现实的非人性化所造成的异化和孤独状态。通过原型批评的棱镜来研究这个问题,以及扩大调查作品的武器库,可以看到进一步研究的前景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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