Workshop 1: Freedom of Religion or Belief vis-à-vis Freedom of Expression

M. Sarwar
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Abstract

1. The freedom of faith thought and conscience is made up of 2 elements: 1.1 the right to profess a faith of choice, or not to—; AND 1.2 the right to practice i.e. to manifest one’s faith. 2. That the freedom of expression plays an integral role in the free exercise of religion is seen from the following analysis: 2.1 the free exercise of religious choice can only be meaningfully achieved where there is a freedom to manifest one’s religious choices: a. in choosing one faith over the other, or to not have a faith at all; b. in practicing a particular faith in a particular way e.g the rejection of Ahmadiyas or Shi’ites as Muslims in particular communities (Malaysia/Indonesia). 2.2 Violations of religious freedom more usually take the form of any of the following: a. Regulation by the State of religious matters: • Definitions of religion/religious principles/believers—this necessarily excludes or limits the diversity inherent in the freedom; • Moral policing based on religious values (as distinct from general restrictions aimed at protecting public morals); and/or • The creation and empowerment of a ‘clergy’ class with virtually absolute power over definitions and discourse through legal provisions which give them such authority and/or which make questioning authority and rulings/edicts (or disobeying the same) offences.
讲习班1:宗教或信仰自由与-à-vis言论自由
1. 信仰、思想和良心的自由由两个要素组成:1.1选择信仰或不信仰的权利;1.2实践的权利,即表明自己信仰的权利。2. 从以下分析可以看出,言论自由在宗教自由中起着不可或缺的作用:2.1宗教选择的自由只有在有表达宗教选择的自由的情况下才能有意义地实现:a.选择一种信仰而不是另一种信仰,或者根本没有信仰;b.以特定方式实践特定信仰,例如在特定社区(马来西亚/印度尼西亚)拒绝艾哈迈迪亚派或什叶派作为穆斯林。2.2对宗教自由的侵犯通常采取以下任何一种形式:a.国家对宗教事务的管制:•宗教/宗教原则/信徒的定义-这必然排除或限制自由固有的多样性;•基于宗教价值观的道德监督(有别于旨在保护公共道德的一般限制);和/或•创建和授权一个“神职人员”阶级,通过法律条款赋予他们对定义和话语的绝对权力,并/或质疑权威和裁决/法令(或不遵守相同的)犯罪。
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