Marvell and the Church

P. Connell
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引用次数: 2

Abstract

Marvell’s hostility to the Church of England was a matter of faith for his clerical antagonists during his lifetime, and soon became a central component of his posthumous reputation. The present chapter re-examines this aspect of Marvell’s writings, which are contextualized with reference to the poet’s family background and the broader fortunes of the established Church in the early and mid-seventeenth century. Marvell’s complex and shifting political allegiances during the 1640s and 1650s had significant implications for his views on ecclesiastical settlement, but throughout the interregnal period he remained broadly in favour of a reformed national church establishment, in tacit opposition to the views of godly republicans such as John Milton and Henry Vane. This commitment survived, mutatis mutandis, into the Restoration period, and coloured Marvell’s support for a policy of ecclesiastical comprehension. Only with the king’s abandonment of that policy, and apparent surrender to the forces of intolerance, did Marvell come to identify the corruptions of the Church of England with the threat of arbitrary government on the part of the Stuart court.
马维尔和教会
马维尔对英国国教的敌意是他在世时反对他的神职人员的信仰问题,并很快成为他死后名声的核心组成部分。本章重新审视了马维尔作品的这一方面,这些作品与诗人的家庭背景和17世纪早期和中期建制教会的更广泛的命运有关。1640 - 50年代,马维尔复杂多变的政治立场影响了他对教会定居的看法,但在整个跨王朝时期,他仍然广泛支持改革的国家教会建立,默认反对约翰·弥尔顿和亨利·韦恩等虔诚的共和党人的观点。这一承诺幸存下来,经过必要的修改,进入复辟时期,并使马维尔对教会理解政策的支持。直到国王放弃了这一政策,并明显屈服于不宽容的势力,马维尔才将英格兰教会的腐败与斯图亚特王朝专制政府的威胁联系起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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