Gender

S. Jeyaraj, Evangeline Anderson-Rajkumar
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Abstract

Gender issues in South and Central Asia involve discriminations in the socio-cultural, political and economic realms. Despite policy initiatives, gender equality is still not available for most women. The condition of Central Asian women is less favourable than that of their counterparts in South Asia. Still, in South Asian countries where certain Hindu or Buddhist fundamentalist norms prevail, the position of women continues to be deplorable. Discrimination of women is justified in Sanskrit scriptures, which do not contain a coherent narrative of the creation of women. Likewise, the scriptures of Jainism and Buddhism present women as inferior to men. The status of Christian women in certain South Asian countries is better than that of their Central Asian republics. The patriarchal societies of South and Central Asia do not educate a sufficient number of women in theology. Today, almost all female Christian theologians in South Asia engage with the pathos of the exploited. Reversal of gender roles among diaspora communities have caused conflicts in the home and in public. Despite their struggles, Christian women in South and Central Asia continue their witness to God’s grace in Christ sustaining them.
性别
南亚和中亚的性别问题涉及社会文化、政治和经济领域的歧视。尽管有政策举措,但大多数妇女仍然无法实现性别平等。中亚妇女的状况不如南亚妇女的状况有利。然而,在某些印度教或佛教原教旨主义规范盛行的南亚国家,妇女的地位仍然令人遗憾。在梵文经文中,对妇女的歧视是合理的,这些经文并没有对妇女的创造进行连贯的叙述。同样,耆那教和佛教的经典也将女性视为不如男性。在某些南亚国家,基督徒妇女的地位比中亚共和国的地位要好。南亚和中亚的父权社会没有足够数量的女性接受神学教育。今天,南亚几乎所有的女性基督教神学家都对被剥削者的悲怆感兴趣。在散居社区中,性别角色的颠倒引起了家庭和公共场合的冲突。尽管挣扎,南亚和中亚的基督徒妇女继续见证上帝在基督里的恩典支持她们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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