Reflecting with Schmemann on the Functions of Byzantine Hymnography: The Case of the 15 Antiphons during Holy Friday Matins

Olga Lossky-Laham
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Abstract

Abstract Schmemann’s harsh judgement of the antiphons of Holy Friday matins invites us to consider the role of hymnography in the liturgical celebration. By analysing the historical context of the appearance of the antiphons – according to the methodology proposed by Schmemann – it is possible to consider the way in which these hymns make use of scriptural material by means of patristic intertextuality. The hymns privilege some biblical interpretations in order to encourage the believer to join in the participation in the Kingdom. This parenetic bias, however, often masks the eschatological message contained in the hymns themselves, and even degenerates into denunciatory rhetoric. It is then necessary to recontextualize the functions of hymnography to actualize it, especially by questioning its relationship to Scripture in order to refocus on the theological message.
与Schmemann一起反思拜占庭赞美诗的功能:圣周五礼拜中15位安提芬的案例
摘要施曼对圣周五圣餐对偶唱的严厉批判,促使我们思考赞美诗在礼仪庆典中的作用。根据Schmemann提出的方法,通过分析对偶诗出现的历史背景,可以考虑这些赞美诗通过教父互文性的方式使用圣经材料的方式。为了鼓励信徒加入天国的参与,赞美诗赋予了一些圣经解释的特权。然而,这种家长式的偏见往往掩盖了赞美诗本身所包含的末世论信息,甚至堕落为谴责的修辞。因此,有必要将赞美诗的功能重新置于语境中,以实现它,特别是通过质疑它与圣经的关系,以便重新关注神学信息。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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