“Ethics” of Interval

P. Bejan
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Abstract

Abstract In the Christian imaginary, the ternary representation of the universe is reiterated by appealing either to the Platonic texts, or to the Stoic ones. The triadic scheme of the worlds certifies an ambiguous status of man, of an individual placed neither here nor there, by the force of some circumstances which he cannot resist. Situated at equal distance from sidereal heights - credited as having the monopoly on perfection - and from the terrifying shadows, managed in a totalitarian manner by the instances of evil, in “the world between the worlds”, he thinks of the interval as of a space of communication, filled with signs, shapes and characters, by means of which distances can be “neared, compressed and “humanised”. Each step, stage, climb or descent is perceived as a “rupture of level”, as overcoming of the human condition by assuming a trans-mundane axiological repertoire
区间的“伦理”
在基督教的想象中,宇宙的三元代表通过诉诸柏拉图文本或斯多葛文本来重申。世界的三位一体的格局证明了人的一种模棱两可的地位,证明了人是一个既不在这里也不在那里的个体,受到某种他无法抗拒的环境的力量的影响。在“世界之间的世界”中,他与恒星的高度(被认为是完美的垄断者)和可怕的阴影(由邪恶的例子以极权主义的方式管理)保持着同样的距离,他认为间隔是一个交流的空间,充满了符号、形状和字符,通过这种方式,距离可以“接近、压缩和“人性化”。每一步、每一阶段、每一次攀爬或每一次下降都被认为是“水平的突破”,是通过假设一种超越世俗的价值观来克服人类状况
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