DOWN WITH BRITAIN, AWAY WITH ZIONISM: THE ‘CANAANITES’ AND ‘LOHAMEY HERUT ISRAEL’ BETWEEN TWO ADVERSARIES

Roman Vater
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引用次数: 1

Abstract

The imposition of the British Mandate over Palestine in 1922 put the Zionist leadership between a rock and a hard place, between its declared allegiance to the idea of Jewish sovereignty and the necessity of cooperation with a foreign ruler. Eventually, both Labour and Revisionist Zionism accommodated themselves to the new situation and chose a strategic partnership with the British Empire. However, dissident opinions within the Revisionist movement were voiced by a group known as the Maximalist Revisionists from the early 1930s. This article analyzes the intellectual and political development of two Maximalist Revisionists – Yonatan Ratosh and Israel Eldad – tracing their gradual shift to anti-Zionist positions. Some questions raised include: when does opposition to Zionist politics transform into opposition to Zionist ideology, and what are the implications of such a transition for the Israeli political scene after 1948?
打倒英国,抛弃犹太复国主义:“迦南人”和“以色列人”是两个对手
1922年英国对巴勒斯坦的强制托管使犹太复国主义的领导层陷入了进退两难的境地,既要宣布对犹太主权的忠诚,又要与外国统治者合作。最终,工党和修正主义犹太复国主义都适应了新形势,选择了与大英帝国的战略伙伴关系。然而,在修正主义运动中,一个被称为最大修正主义者的团体从20世纪30年代初开始表达了不同的意见。本文分析了两位极端主义修正主义者——约纳坦·拉托什和伊斯雷尔·埃尔达德的思想和政治发展,追溯了他们逐渐转向反犹太复国主义立场的过程。提出的一些问题包括:对犹太复国主义政治的反对何时转变为对犹太复国主义意识形态的反对,这种转变对1948年后以色列政治舞台的影响是什么?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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