The Edomites

Brian R. Doak
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Abstract

The geographically southernmost entity among Israel’s neighbors, the Edomites, appear in the Hebrew Bible in a fascinatingly close role to Israel—literally as Israel’s twin brother (Gen 25–26). Most like its assessment of the Arameans, the biblical tradition acknowledges the familial bonds between Israel and Edom but at the same time blames Edom for various political infractions and disloyalty. The names of some Edomite kings are known from Assyrian administrative texts in the eighth century BCE, a period of Assyrian domination generally over the region. Not many Edomite written materials remain, and no royal inscriptions. However, a small number of native inscriptions attest to the prominence of the deity Qos as the primary Edomite deity, and excavations at key sites such as Qitmit and En Hatzeva within the last few decades have revealed artifacts that help us begin to understand Edomite religion and iconography.
以色列邻国中地理位置最南端的实体以东人,在希伯来圣经中与以色列有着令人着迷的密切关系——实际上是以色列的孪生兄弟(创25-26)。最像它对亚兰人的评价,圣经传统承认以色列和以东之间的家庭关系,但同时指责以东的各种政治违规和不忠。一些以东国王的名字可以从公元前8世纪的亚述管理文献中得知,这是亚述人统治该地区的时期。没有多少以东人的文字资料留存下来,也没有王室的铭文。然而,少量的本地铭文证明了神Qos作为主要的以东神的突出地位,在过去的几十年里,在诸如Qitmit和En Hatzeva等关键地点的挖掘发现了帮助我们开始了解以东宗教和肖像的文物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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