The “Hoffman Complex” in V. Khotinenko’s film based on F.M. Dostoevsky’s Demons

V. Koroleva
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Abstract

The article examines the reception of the traditions of E.T.A. Hoffman (Elixirs of the Devil) in F.M. Dostoevsky’s novel Demons and the film directed by V. Khotinenko (Demons) (2014). It is proposed to consider the features of Hoffmann’s poetics in the novel of the Russian writer in the form of a “Hoffmann’s complex”, which functions systematically and represents the unity of problematics, images and stylistic techniques. It is argued that the “Hoffman complex” in Dostoevsky’s Demons manifests itself in the following components: an appeal to the problem of crime and redemption, which is revealed in the image of Stavrogin (the motive of the path through crime - pride, adultery, murder – to repentance); in Hoffman’s plot of apostasy; in the actualization of the problem of mechanization of life and man - the puppet representatives of the circle of Stavrogin, the mechanistic nature of Stavrogin himself, the puppetry of the guests at the ball; understanding the nature of duality - internal doubles (demons) and external doubles (Peter Verkhovensky, Shatov); the use of Hoffmann’s stylistics, which is represented by “destructive irony” and the grotesque, manifesting itself in romantic oppositions (beautiful – ugly, alive – dead). It is argued that these components of the “Hoffman complex” not only find expression in the film of V. Khotinenko, but are also complemented by other techniques that point to Hoffmann’s tradition: the emphasis on the plot “crime and repentance”, the development of the image of a double, the introduction of the image of a butterfly, actualizing the oppositions living – dead and beautiful – ugly, a new version of the finale, reflecting Hoffmann’s idea of the way to finding oneself. The results of the study show the presence of the “Hoffman’s complex” in the film based on Dostoevsky’s novel Demons, which allows us to consider it as a significant stage in the development of the “Hoffman narrative of Russian literature”.
霍季年科根据陀思妥耶夫斯基的《恶魔》改编的电影中的“霍夫曼情结”
本文考察了F.M.陀思妥耶夫斯基小说《恶魔》中E.T.A.霍夫曼(恶魔灵药)传统的接受情况,以及V.霍蒂年科导演的电影《恶魔》(2014)。本文建议在俄罗斯作家的小说中以“霍夫曼情结”的形式来考虑霍夫曼诗学的特点,这种情结系统地起着作用,表现出问题、形象和风格技巧的统一。本文认为陀思妥耶夫斯基《魔鬼》中的“霍夫曼情结”表现在以下几个方面:对犯罪与救赎问题的诉求,这在斯塔夫罗金的形象中得到了体现(通过犯罪——骄傲、通奸、谋杀——走向忏悔的动机);在霍夫曼的叛教情节中;在生活和人的机械化问题的实现中——斯塔夫罗金圈子的傀儡代表,斯塔夫罗金本人的机械本性,舞会上客人的傀儡;理解二元性的本质——内在的双重(恶魔)和外在的双重(Peter Verkhovensky, Shatov);霍夫曼文体学的运用,以“破坏性的反讽”和怪诞为代表,表现为浪漫的对立(美-丑,生-死)。霍夫曼认为,这些组件的“情结”不仅在电影中表达诉Khotinenko,但也辅以其他技术,霍夫曼的传统:强调情节“犯罪和悔改”,双重的形象的发展,一只蝴蝶的形象的引入,实现对立的生活——死亡和美丽的丑陋,一个新版本的结局,反映了霍夫曼的想法找到自己的方式。研究结果表明,在陀思妥耶夫斯基小说《恶魔》改编的电影中存在“霍夫曼情结”,这使我们可以将其视为“俄罗斯文学霍夫曼叙事”发展的一个重要阶段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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