{"title":"The Intellectual: Power and the Voice","authors":"C. Schultz","doi":"10.3366/EDINBURGH/9781474421614.003.0004","DOIUrl":null,"url":null,"abstract":"Chapter 4 analyzes the intellectual, as primarily found in the documentaries Useless and Dong. It examines this humanitarian figure and the structures of feeling that are associated with it, which include patriotism, altruism, and a sense of mission, and the desire to save the nation and its people. This chapter is based around the voice – the power of the voice, the class that has it, and its effects. It also examines the “voice” of the camera, which is interpreted as the voice of another intellectual, that of Jia Zhangke, and how it switches from a passive “observatory lens” to an engaged “exploratory lens” when it breaks its orbit around these figures to examine other people and environments. It argues that, in the Reform era, the intellectuals have resumed their traditional role and moral obligation of speaking for the masses and serving society, arguing that this in effect “Others” them, and therefore emphasizes the intellectual’s power in the Reform era in that, although they speak for the masses, they do not share their problems.","PeriodicalId":326160,"journal":{"name":"Moving Figures","volume":"20 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Moving Figures","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/EDINBURGH/9781474421614.003.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract
Chapter 4 analyzes the intellectual, as primarily found in the documentaries Useless and Dong. It examines this humanitarian figure and the structures of feeling that are associated with it, which include patriotism, altruism, and a sense of mission, and the desire to save the nation and its people. This chapter is based around the voice – the power of the voice, the class that has it, and its effects. It also examines the “voice” of the camera, which is interpreted as the voice of another intellectual, that of Jia Zhangke, and how it switches from a passive “observatory lens” to an engaged “exploratory lens” when it breaks its orbit around these figures to examine other people and environments. It argues that, in the Reform era, the intellectuals have resumed their traditional role and moral obligation of speaking for the masses and serving society, arguing that this in effect “Others” them, and therefore emphasizes the intellectual’s power in the Reform era in that, although they speak for the masses, they do not share their problems.