The Credulity of Conspiracy Theorists

Brian L. Keeley
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Abstract

Where does entertaining (or promoting) conspiracy theories stand with respect to rational inquiry? According to one view, conspiracy theorists are open-minded skeptics, being careful not to accept uncritically common wisdom, exploring alternative explanations of events no matter how unlikely they might seem at first glance. Seen this way, they are akin to scientists attempting to explain the social world. On the other hand, they are also sometimes seen as overly credulous, believing everything they read on the Internet, say. In addition to conspiracy theorists and scientists, another significant form of explanation of the events of the world can be found in religious contexts, such as when a disaster is explained as being an “act of God.” By comparing conspiratorial thinking with scientific and religious forms of explanation, features of all three are brought into clearer focus. For example, anomalies and a commitment to naturalist explanation are seen as important elements of scientific explanation, although the details are less clear. This paper uses conspiracy theories as a lens through which to investigate rational or scientific inquiry. In addition, a better understanding of the scientific method as it might be applied in the study of events of interest to conspiracy theorists can help understand their epistemic virtues and vices.
阴谋论者的轻信
娱乐(或宣传)阴谋论在理性探究方面的立场是什么?根据一种观点,阴谋论者是思想开放的怀疑论者,他们小心翼翼地不接受不加批判的常识,探索事件的其他解释,不管它们乍一看多么不可能。从这个角度看,他们类似于试图解释社会世界的科学家。另一方面,他们有时也被认为过于轻信,相信他们在互联网上看到的一切。除了阴谋论者和科学家,另一种对世界事件的重要解释形式可以在宗教背景中找到,比如当灾难被解释为“上帝的行为”时。通过将阴谋论思维与科学和宗教形式的解释进行比较,这三者的特征都得到了更清晰的关注。例如,异常现象和对自然主义解释的承诺被视为科学解释的重要元素,尽管细节不太清楚。本文使用阴谋论作为一个镜头,通过它来调查理性或科学探究。此外,更好地理解科学方法,因为它可能应用于研究阴谋论者感兴趣的事件,可以帮助理解他们的认识的优点和缺点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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