Komunikasi simbolik kelompok Gay Semarang

S. Pudrianisa
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Abstract

LBHM survey on 2019 mentioned that LGBT groups often experience stigma and discrimination. Although it is widely discussed, it is not easy to access information about these groups. Thus, the problem focuses on how the Semarang gay group uses symbolic communication so that the public can see the symbols used by the Semarang gay group to interact and communicate. This research uses a constructivism paradigm with the qualitative descriptive method and Symbolic Convergence as the main theory. As a result, fantasy exchange creates various communication symbols that converge in the form of verbal (effeminate language/oral and written) and non-verbal (object language, action language and sign language) and are mutually agreed upon as identities to form group cohesiveness. Bad experiences such as stigma/discrimination are the basis for creating safe and easy-to-understand communication symbols between members in exchanging messages and meanings that become the group's motives.
同性恋三宝垄象征性交流
LBHM在2019年的调查中提到,LGBT群体经常遭受耻辱和歧视。尽管它被广泛讨论,但获取这些群体的信息并不容易。因此,问题集中在三宝垄同性恋群体如何使用符号沟通,让公众看到三宝垄同性恋群体使用的符号进行互动和沟通。本研究采用建构主义研究范式,以定性描述方法和符号趋同为主要理论。因此,幻想交流创造了各种各样的交流符号,这些符号以语言(女性化语言/口头和书面)和非语言(对象语言、行动语言和手语)的形式汇聚在一起,并相互认同为身份,形成群体凝聚力。耻辱/歧视等不良经历是在成员之间建立安全和易于理解的交流符号的基础,以交换信息和意义,成为群体的动机。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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