Status Functions, Speech Acts, and the Emergence of Money

J. Caton
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Abstract

In order for emergence to actually have significance for a specifically human social ontology requires a commitment on the part of participants that they submit to a status function implied or enabled by emergent phenomena such that participants could, if required, explicitly recognize the meaning of the status attribution in terms the deontic powers that it generates. In so doing, individuals recognize themselves and others as members of a community submitted to the meaning of the status function. Defined in this way, we can identify Tony Lawson's notion of emergence in Searlean terms. Emergence entails the generation of states and processes in a system that when recognized by actors, endows them with rights, duties, and obligations. In the case of Mengerian evolution of money, a status function is adopted once members within a given exchange network recognize that a particular commodity or other good has become generally accepted among network participants. This occurs by practice of exchange between members. We show how Searle has provides precedent for this interpretation of status functions through his elaboration of speech acts and declarations.
地位功能、言语行为与金钱的出现
为了让突现对人类社会本体论具有真正的意义需要参与者承诺他们服从由突现现象所暗示或激活的地位功能,这样参与者就可以,如果需要,明确地认识到地位归因的意义即它所产生的道义力量。在这样做的过程中,个人认识到自己和他人是服从于地位功能意义的共同体的成员。这样定义的话,我们就可以用Searlean的术语来定义Tony Lawson的涌现概念。涌现意味着在一个系统中产生状态和进程,当行为体承认这些状态和进程时,就赋予它们权利、责任和义务。在孟格尔的货币演化中,一旦给定交换网络中的成员认识到特定商品或其他商品已被网络参与者普遍接受,就采用地位函数。这是通过成员之间的交换来实现的。我们展示了Searle如何通过他对言语行为和声明的阐述为这种状态功能的解释提供了先例。
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