Strangers in Togetherville – Women, Physics and Popular Culture

D. Oramus
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Abstract

Abstract By drawing on Jean Baudrillard’s cultural theory this paper aims to show how contemporary popular culture tells the stories of scientifically talented women of the past. In the course of my argument, I refer to books and films set in the past and focus on the women-and-science motif. Firstly, the stories of individual female scientists living long ago are analysed (Mileva Einstein, Joan Clarke), then, the collective female protagonists – wives of scientists living together in “togethervilles” (Los Alamos, Atomic City), and women scientists pictured in speculative fiction – are discussed. The cliches used in these texts – lonely forgotten geniuses, female worthies taken advantage of, ostracised women accused of not being feminine enough and devoted wives who help their men and their countries in World Wars I and II or the Cold War – reflect ideologies that Western culture used to believe in. Conversely, the two original presentations of past female scientists that I found both come from speculative fiction concerned with science and heavily influenced by the ideologies of science: science and pacifism, science and a sense of guilt, and science as a weapon in the quest for democracy and freedom.
《在一起的小镇——女人、物理和流行文化
摘要本文旨在借鉴鲍德里亚的文化理论,揭示当代大众文化如何讲述过去有科学才华的女性的故事。在我的论证过程中,我参考了以过去为背景的书籍和电影,重点关注女性与科学的主题。首先,分析了生活在很久以前的女科学家的个人故事(米列娃·爱因斯坦,琼·克拉克),然后,讨论了集体的女性主角——共同生活在“团结村”(洛斯阿拉莫斯,原子城)的科学家的妻子,以及投机小说中描绘的女科学家。这些文本中使用的陈词滥调——孤独的被遗忘的天才,被利用的女性价值,被指责不够女性化而被排斥的女性,以及在第一次世界大战和第二次世界大战或冷战中帮助丈夫和国家的忠诚妻子——反映了西方文化曾经信奉的意识形态。相反,我发现的两个关于过去女科学家的原始介绍都来自与科学有关的投机小说,并受到科学意识形态的严重影响:科学与和平主义,科学与内疚感,科学作为追求民主和自由的武器。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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