Unity in Reconciled Diversity

H. Meyer
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Abstract

This chapter considers the development of the idea of the ecumenical goal as one of unity in reconciled diversity. From the 1920s, the ecumenical movement was committed to a visible unity, generally understood as requiring organic union. Confession was seen as opposed to oikoumene. However, particularly as a result of the many bilateral dialogues between the confessions that began following the entry of the Roman Catholic Church into the ecumenical movement after the Second Vatican Council, a rethinking of the value of confessions occurred. The dialogues have often achieved a differentiated consensus which does not abolish all differences but removes their church-dividing character, and the idea of unity in reconciled diversity has correspondingly taken shape. Examining that idea and responding to various critiques of it, the chapter maintains that it can be seen as fully compatible with the formula of unity agreed by the World Council of Churches at New Delhi in 1961.
调和多样性中的统一
这一章考虑了大同目标思想的发展,即在调和的多样性中实现统一。从20世纪20年代开始,基督教运动致力于一个可见的统一,通常被理解为需要有机的联合。忏悔被认为是与忏悔相对立的。然而,特别是在梵蒂冈第二次大公会议之后,罗马天主教会进入大公运动之后,各教派之间开始进行了许多双边对话,对忏悔的价值进行了重新思考。这些对话往往达成了一种有区别的共识,这种共识并没有消除所有的差异,而是消除了它们的教会分裂特征,在调和的多样性中形成了统一的思想。本章审查了这一观点,并回应了对它的各种批评,认为它可以被视为完全符合1961年世界基督教协进会在新德里商定的统一公式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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