Musical Shevchenkiana of Yevhen Stankovych: Interpretation of the Poetical Word in the Oratory “Taras Passions”

O. Vasylenko
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Abstract

The relevance of the article is to consider a new perspective of genre transformation in the Ukrainian oratorio of the 21st century, studied in the aspect of the relationship between poetic text and music. The work of Yevhen Stankovуch seems to be the pinnacle of the evolution of passions, during which textual interpolations changed and creatively renewed the genre canon. Despite the significant cultural and social resonance of the oratorio Taras Passion, its creative discoveries have not found coverage in scientific discourse yet. Main objectives of the study are to investigate the methods of conceptualizing the poetic word of Taras Shevchenko in the musical language of Y. Stankovуch’s oratorio and to reveal the genre innovations of the work. Such perspectives of analysis outline the boundaries of the novelty of this article. The research methodology is based on the methods of historical, cultural, phenomenological analysis. Their involvement is justified by the complex nature of the scientific problems of the article. Historical method reveals the general content and artistic specificity of the selected segment of Ukrainian musical history; culturological method focuses research on the different types of genres literary, artistic and musical culture; phenomenological method provides the study of certain conceptual contours and promotes the semantic differentiation involved in the analysis of multilevel cultural and artistic phenomena. Results and conclusions. The features of the uniqueness of modern oratorio opuses with the title “Passion” are determined. The ways of conceptualizing the poetic word in the choral music by Yevhen Stankovych are revealed: they are determined by the process that is able to combine various elements of Ukrainian ethnic culture as well as spiritual and religious traditions. The figurative and ideological concepts of word and music are subordinated to the main principles of the Ukrainian mentality (cordocentrism (philosophy of the heart), sacrifice and chivalry). The multidimensionality of the semantic field of Taras Shevchenko’s poetry is noted, as a result of which the real characters of the national liberation history are endowed with an aura of holiness like biblical persons. The gallery of various images of Y. Stankovych’s oratorio synthesizes the peculiarities of the national worldview and the evangelical virtues. In the pantheon of images of holy martyrs, sung in music, the composer places the image of T. Shevchenko. It is indicated that the story of the last days of the earthly life of the St. Virgin, the Prophet, Jan Hus is of particular importance. The principles of selecting fragments of T. Shevchenko’s poems for the libretto of the oratorio directly correspond to the genre canons of passions. The author defines the peculiarities of the composer’s interpretation of the personality of T. Shevchenko the poet as a prophet, patriot, bearer of the sacred Word, an ardent preacher of the ideas of spirituality, a bright exponent of the ethical position and spiritual tradition of the ethnos. At the same time, he acts as the narrator of the oratorio. The prerequisites for the transformation of the genre structure of the work of Y. Stankovych in the context of inheritance of the methods of text interpolation, up to their radical rethinking, are considered. The correspondence of the compositional and structural norms of sacred utterance in the poetry of T. Shevchenko and in the music of Y. Stankovych has been proved. It is indicated that the text genres of prayer, biblical epigraphs, retellings of passionate subjects, Church Slavonic archaic vocabulary of verses are revealed by the composer in the corresponding musical genres (znamenny chant, chorale, hymn, bellringing) and in the parameters of the expressive style. It is indicated that the drama of T. Shevchenko’s poetic style directly corresponds to the immanent qualities of a composer-symphonist and is realized by the orchestral parameter.
斯坦科维奇的音乐剧谢甫琴基亚娜:《塔拉斯的激情》演讲中的诗性话语解读
本文的意义在于从诗歌文本与音乐关系的角度来研究21世纪乌克兰清唱剧体裁转变的新视角。Yevhen Stankovуch的作品似乎是激情演变的顶峰,在此期间,文本的插入改变了,创造性地更新了流派经典。尽管清唱剧《塔拉斯的激情》引起了重大的文化和社会共鸣,但它的创造性发现尚未在科学论述中得到覆盖。本研究的主要目的是探讨塔拉斯·舍甫琴科在y.s Stankovуch清唱剧的音乐语言中概念化诗歌的方法,并揭示该作品的流派创新。这样的分析视角勾勒出本文新颖之处的边界。研究方法以历史、文化、现象学分析方法为基础。他们的参与是合理的,因为这篇文章的科学问题是复杂的。历史方法揭示了选定的乌克兰音乐史片段的一般内容和艺术特殊性;文化学方法侧重于研究不同类型的文学、艺术和音乐文化;现象学方法提供了一定概念轮廓的研究,促进了多层次文化艺术现象分析的语义分化。结果和结论。确定了现代清唱剧《激情》作品的独特性特征。揭示了斯坦科维奇合唱音乐中诗意词的概念化方式:它们是由能够结合乌克兰民族文化的各种元素以及精神和宗教传统的过程所决定的。文字和音乐的形象和意识形态概念服从于乌克兰心态的主要原则(cordocentrism(心灵哲学),牺牲和骑士精神)。塔拉斯·舍甫琴科诗歌语义场的多维性,使民族解放历史上的真实人物像圣经人物一样被赋予了神圣的光环。斯坦科维奇清唱剧的各种形象综合了民族世界观和福音美德的特点。在圣殉道者的形象的先贤祠,在音乐中歌唱,作曲家把T.舍甫琴科的形象。有人指出,先知简·胡斯(Jan Hus)的圣处女(St. Virgin)尘世生活的最后几天的故事特别重要。舍甫琴科诗歌片段的选择原则直接对应于激情的体裁规范。作者定义了作曲家对诗人舍甫琴科的个性的独特诠释:先知、爱国者、神圣话语的承载者、精神思想的热心传教士、民族伦理立场和精神传统的鲜明代表。同时,他也是清唱剧的叙述者。从文本插值方法的继承到对文本插值方法的彻底反思,探讨了斯坦科维奇作品体裁结构转变的前提条件。在T.舍甫琴科的诗歌和Y.斯坦科维奇的音乐中,神圣话语的组成和结构规范的对应性已经得到证明。作者在相应的音乐体裁(赞美诗、赞美诗、赞美诗、敲钟)和表达风格参数中揭示了祈祷文体裁、圣经铭文、激情主题的重述、教会斯拉夫语的古诗歌词汇。舍甫琴科诗化风格的戏剧直接对应了一个作曲家-交响乐家的内在特质,并通过管弦乐参数得以实现。
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