THE SOCIOLOGICAL CONCEPT OF THE STRANGER AND ITS METHODOLOGICAL USE IN LITERATURE

Kay K. Cook
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Abstract

This article aims to demonstrate the methodological approach I took on my research about the sociological term “Stranger” and its expression in literary terms. I deconstruct the term “Stranger”, since it was coined in 1950, analyzing sociological and cultural theories which address the concept: foreigner, immigrant, alien, outsider, pariah, marginal. Although all these deal with the point of view of identity, the definition of Stranger lies primarily in the difference between the “other” versus a group. This binary thinking can be conditioned by geography or bring about discomfort as the Stranger is seen by the group as someone who does not belong to their circle. I found these concepts reflected in post-colonial novels, where notions of identity and the Stranger mingle, in the struggle between the dominant outsider and the submissive colonized people. Since Stranger may be an acquired condition and its status is not rigid, for it is a given characteristic rather than a natural one, I followed a methodological cross-cultural comparison of the term Stranger in both a diachronic and synchronic perspectives. This project deals with cross-cultural identities and contributes to highlight the notion of the Stranger in literature.  
陌生人的社会学概念及其在文学中的方法论应用
本文旨在展示我对社会学术语“陌生人”及其在文学术语中的表达进行研究的方法论方法。我解构了“陌生人”这个词,因为它是在1950年创造的,分析了社会学和文化理论,解决了这个概念:外国人,移民,异族,局外人,贱民,边缘。尽管所有这些都涉及身份的观点,但陌生人的定义主要在于“他者”与群体之间的区别。这种二元思维可能会受到地理位置的限制,或者因为陌生人被群体视为不属于他们圈子的人而带来不适。我发现这些概念反映在后殖民小说中,身份和陌生人的概念混合在一起,在占主导地位的局外人和顺从的被殖民人民之间的斗争中。由于陌生者可能是一种后天习得的状态,它的地位不是刚性的,因为它是一种给定的特征,而不是一种自然的特征,所以我从历时和共时的角度对陌生者一词进行了方法论的跨文化比较。该项目涉及跨文化身份,并有助于突出文学中的陌生人概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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