Judeo-Romance in Italy and France (Judeo-Italian, Judeo-French, Judeo-Occitan)

Laura Minervini
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引用次数: 1

Abstract

The linguistic history of the Italian, French, and Occitan Jewish communities may be reconstructed thanks to the survival of both written records and modern dialects. The situation of the three groups, however, sharply diverges in terms of quality and quantity of the available sources and retention of their linguistic identity after the medieval period. For the Jewish communities of the Italo-Romance area, there is a corpus of medieval and modern texts, mostly in Hebrew script, and with several dialectological inquiries for modern and contemporary dialects. As for the Jewish communities of Northern France, only a limited corpus of medieval written sources exists, because the French-speaking Jews were linguistically assimilated to their respective environments after the 1394 expulsion from the kingdom of France. On the other hand, the records of the Occitan-speaking Jews are scanty for both the medieval and the modern periods, when they apparently maintained a certain amount of linguistic distinctiveness.
意大利和法国的犹太罗曼史(犹太-意大利、犹太-法国、犹太-欧西坦)
由于文字记录和现代方言的幸存,意大利、法国和欧西坦犹太人社区的语言历史可能会被重建。然而,在中世纪之后,这三个群体的情况在可用资源的质量和数量以及对其语言特性的保留方面存在巨大差异。对于意大利-罗曼史地区的犹太社区,有一个中世纪和现代文本的语料库,主要是希伯来文,还有一些现代和当代方言的方言调查。至于法国北部的犹太社区,只有有限的中世纪书面资料,因为说法语的犹太人在1394年被法兰西王国驱逐后,在语言上被同化到各自的环境中。另一方面,在中世纪和现代时期,说欧西坦语的犹太人的记录很少,当时他们显然保持了一定程度的语言独特性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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