The Function, Space, Form and Meaning of the Traditional House of Tolaki Tribe in Konawe, Southeast Sulawesi

Nidia Islamiah, R. Wikantari, A. Kusno
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Abstract

The architecture of traditional house of the Tolaki tribe has characteristics that indicate the activities, identity and socio-cultural values of the community. This study aims to examine the function, space, form, and meaning of the traditional house of the Tolaki tribe. Field surveys were conducted at Meluhu Village in Meluhu District and Asambu Village in Unaaha District of Konawe Regency. This research is qualitative with phenomenological method. Data were collected through field observations, in-depth interviews, and document studies. The objects of research were is Laika Mbuu and Laika Aha houses which were selected from nine forms of Laika in Konawe Regency using purposive-criteria sampling technique. Data were analyzed descriptively, then the results were discussed and associated with relevant theories. The result reveals that the function of Laika Mbuu and Laika Aha is formerly the residence a Mokole (King) and a place to hold traditional ceremonies. However nowadays Laika Mbuu has become a communal gathering place and other public purposes, whereas Laika Aha become a customary house for ceremonial events. The spatial arrangement of Laika Mbuu has no partition so that the local community carries out all activities in one open space, whereas Laika Aha contains partitions that divide the space into several rooms. Both the Laika Mbuu and Laika Aha have a rectangular building shape. The square shape on the building facade shows a bottom container called Kalo Sara, which is a set of objects as symbol of social class and has a meaning as customary law in the Tolaki community. This research concludes that both the Laika Mbuu and Laika Aha have similar function and form, however different spatial arrangement. Both the Laikas express many symbolic meanings, among others that the house as symbol of a human body, and the residents symbolize organs of the human body, so that once the house is built and filled, it must try to protect itself from all obstacles and calamities.
苏拉威西东南部科纳威托拉基部落传统房屋的功能、空间、形式与意义
托拉基部落传统房屋的建筑具有表明该社区活动、身份和社会文化价值的特点。本研究旨在探讨托拉基部落传统房屋的功能、空间、形式和意义。实地调查在科纳维县梅鲁胡县的梅鲁胡村和乌纳哈县的Asambu村进行。本研究采用现象学方法进行定性研究。通过实地观察、深度访谈和文献研究收集数据。研究对象为莱卡姆布屋和莱卡阿哈屋,采用目的标准抽样技术从科纳威县的九种莱卡屋中选择。对数据进行描述性分析,然后对结果进行讨论,并与相关理论联系起来。结果表明,Laika Mbuu和Laika Aha的功能以前是Mokole(国王)的住所和举行传统仪式的地方。然而,现在Laika Mbuu已经成为一个公共聚会场所和其他公共用途,而Laika Aha则成为举行仪式活动的习惯房屋。Laika Mbuu的空间安排没有分区,因此当地社区在一个开放空间中开展所有活动,而Laika Aha包含将空间划分为几个房间的分区。莱卡姆布和莱卡阿哈都有一个矩形的建筑形状。建筑立面上的方形形状展示了一个名为Kalo Sara的底部容器,这是一组作为社会阶层象征的物品,在托拉基社区中具有习惯法的意义。研究认为,莱卡姆布乌和莱卡阿哈具有相似的功能和形态,但空间布局不同。这两种莱卡都表达了许多象征意义,其中包括房子作为人体的象征,居民象征人体的器官,所以一旦房子建成并填满,它必须努力保护自己免受一切障碍和灾难。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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