Shakespeare, Reciprocity and Exchange

J. Drakakis
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Abstract

In his book The Structure of World History (2014) Kojin Karatani has argued that too little attention has been paid in Marxist historiography to the issue of ‘exchange’. In a number of Shakespearean texts ‘exchange’ and ‘reciprocity’ are of vital importance in sustaining social cohesion; in Romeo and Juliet, for example, radical disruptions of patterns of reciprocity and exchange expose an ambivalence that, in certain critical circumstances, inheres in language itself. The disruption that results from the perversion of these values is felt at every level of the social order, but particularly in the sphere of the ‘economic’, where money and trade become metaphors for the disturbance of the relation between language and action, word and object. This disruption is represented as a product of ‘nature’ but it also becomes a feature of a historically over-determined human psychology, and leads to a critical examination of different forms of government and social organization.
莎士比亚:互惠与交流
在《世界历史的结构》(2014)一书中,Kojin Karatani认为,马克思主义史学对“交换”问题的关注太少了。在莎士比亚的许多作品中,“交流”和“互惠”对于维持社会凝聚力至关重要;例如,在《罗密欧与朱丽叶》中,对互惠和交换模式的彻底破坏暴露了一种矛盾心理,这种矛盾心理在某些关键情况下是语言本身固有的。这些价值观的扭曲所造成的破坏在社会秩序的各个层面都能感受到,但在“经济”领域尤其如此,在这里,金钱和贸易成为语言与行动、文字与物体之间关系紊乱的隐喻。这种破坏表现为“自然”的产物,但它也成为历史上过度决定的人类心理的特征,并导致对不同形式的政府和社会组织的批判性检查。
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