PENCATATAN PERKAWINAN DI INDONESIA PERSPEKTIF USHUL FIKIH

Nenan Julir
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引用次数: 5

Abstract

Abstract: One of the interesting provisions to be reviewed in Act No. 1 of 1974 is article 2 paragraph (2): “Every marriage is recorded according to the prevailing laws and regulations”. This Law was promulgated on January 2, 1974 and is effective since the issuance of Government Regulation no. In fact, the provisions stipulated in Article 2 paragraph (2) still remain polemic, because there are still many people who have held marriage, but still do not register their marriage to the Officer of Marriage Certificate (VAT) Religious Affairs office. Among Muslims, there is still a firm hold on the understanding that marriage is legal if done according to Islamic law, there is no record and no letter or deed of marriage, because since the time of the Prophet, friend, until the 18th century AD no marriage records were recorded. Therefore, it is necessary to review the recording of this marriage in the perspective of ushul fiqh. From the results of this study. it can be concluded that marriage registration as regulated in Act No. 1 of 1974 when viewed through ushul fiqh fiqh, it was based on mashlahah mursalah.
摘要:1974年《第1号法》中有一项值得关注的规定,即第2条第2款:“一切婚姻应按现行法律、法规记录”。本法于一九七四年一月二日公布,自一九七四年一月二日政府令第一号发布之日起施行。事实上,第2条第2款规定的规定仍然存在争议,因为仍然有许多人已经结婚,但仍然没有向结婚证(增值税)宗教事务办公室的官员登记他们的婚姻。在穆斯林中,仍然有一种坚定的理解,如果按照伊斯兰法律结婚是合法的,没有记录,没有结婚的信件或契据,因为从先知的时代,朋友,直到公元18世纪没有婚姻记录的记录。因此,有必要从应该的角度来审视这段婚姻的记录。从这项研究的结果来看。可以得出结论,1974年第1号法令所规定的婚姻登记,从ushul fiqh fiqh来看,是以mashlahah mursalah为基础的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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