Ius principale e canones: un incrocio funzionale tra fonti del diritto tardoantico

Elio Dovere
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Abstract

The law of the Catholic Church, the ius canonicum, after the consolidation of the apostolic tradition and the emergence of the monarchical episcopate, has been formally structured mostly thanks to the decisions of the ecumenical councils. Despite the authority of the Roman law, in the 5th century C.E. and in particular on the basis of the decisions of the Council of Chalcedon (a. 451), a strong interaction between canones and leges was established: such reciprocal exchanges were balanced by an absolute autonomy in the respective spheres of competence of ius canonicum and ius saeculare.
主法和神法:古代法律渊源的功能交集
在巩固了使徒传统和出现了君主主教之后,天主教会的法律,即ius canonicum,主要是由于大公会议的决定而正式建立起来的。尽管有罗马法的权威,但在公元5世纪,特别是在卡尔西顿大公会议(公元451年)的决定的基础上,canones和leges之间建立了强有力的互动:这种互惠的交流是由ius canonicum和ius saeculare各自权限领域的绝对自治来平衡的。
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