Transforming Discipleship: Opportunities in Following the Master in a Postmodern World

K. Goncalves
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Abstract

“Come follow me . . . and I will make you fishers of men” (Matt 4:19 NIV). With these words Jesus Christ proposed to two brothers on the shores of the Sea of Galilee a new lifestyle. On that very day a life-transforming journey began. From a simple and humble life as fishermen, Peter and Andrew, became the first disciples of someone who called himself the long-expected Messiah. That encounter marked the beginning of a very intentional and purposeful process. Jesus himself put in place a pattern for “discipleship” that should be initially absorbed by the twelve and later emulated by everyone who would accept the invitation to follow him. However, the original plan of the Master seems to be far from the reality found among many who claim to be Christians. In fact, a majority of Christian churches have quite a different approach from what Jesus Christ experienced with his first disciples. Usually there is a brief orientation/training for the “prospective” follower, mainly on the basis of doctrinal teachings and the uniqueness of denominational beliefs. Then, comes the assumption that the new believer—usually after the ceremony of baptism—will basically be assimilated into the church body and automatically become a devoted and committed disciple. An intentional and real discipleship process is, in most cases, fully ignored. The experiential learning process used by Christ with his first disciples is left out. Perhaps it is important to remind ourselves that “Jesus spent very little time inside temple walls” (Kohn 2010:12). The result? Many names on church books (or depending on the geographical location, not so many), some “regular customers” in worship seeking to satisfy themselves with a “religious
转化门徒:在后现代世界跟随师父的机会
“跟我来……我也要叫你们得人如得鱼一样”(太4:19)。耶稣基督用这些话向加利利海边的两个兄弟提议一种新的生活方式。就在那一天,一段改变人生的旅程开始了。彼得和安得烈原本是渔夫,过着简单而卑微的生活,后来成为了一个自称是人们期待已久的弥赛亚的人的第一批门徒。那次会面标志着一个非常有意和有目的的进程的开始。耶稣自己建立了一个“门徒”的模式,最初应该被十二门徒所吸收,后来被每个接受邀请跟随他的人所模仿。然而,主最初的计划似乎与许多自称为基督徒的人所发现的现实相去甚远。事实上,大多数基督教会与耶稣基督与他的第一批门徒所经历的完全不同。通常会对“未来”的追随者进行简短的指导/培训,主要是基于教义教义和宗派信仰的独特性。然后,假设新信徒——通常在洗礼仪式之后——将基本上融入教会身体,并自动成为一个忠诚和忠诚的门徒。在大多数情况下,一个有意的、真正的门徒训练过程被完全忽略了。基督和他的第一批门徒所使用的体验式学习过程被遗漏了。也许提醒我们自己“耶稣很少在圣殿里呆过”(Kohn 2010:12)是很重要的。结果呢?许多名字在教堂的书(或取决于地理位置,没有那么多),一些“常客”在崇拜寻求满足自己与一个“宗教
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