A Study on Han Seong-ki's Gayageum Byeongchang "Eohwa Cheongchun"

Eunjoo Shin, Juhee Yang
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Abstract

Han Seongki (1889~1950), born from Yeong'am, Jeolla Province, was a musician proficient in gayageum (12-string plucked zither) sanjo (solo instrumental music) and byeongchang (singing with playing an instrument) in the first half of the 20th century. He learned sanjo and byeongchang from Kim Changjo and then passed them on to Choi Oksan and Kim Jukpa. His music, mainly gayageum sanjo and byeongchang , remained through the records of the first half of the 20th century; the repertoire of gayageum byeongchang includes a variety of music such as dan'ga (lit. short song sung before performing pansori), pansori (musical storytelling), japga (folk songs sung by professionals), and minyo (folk songs sung by the general public). While the studies on his sanjo have been relatively active, there are a few studies on his byeongchang. Yet, since these studies have not considered his sanjo and byeongchang together, there are some limitation that they do not properly illuminate Han Seong-gi's unique musicality from the perspective that he was well versed in gayageum and sori (vocal). This paper focuses on the piece of gayageum byeongchang 'Eohwa Cheongchun' among the music he left behind. Han Seongki's dan'ga 'Eohwa Cheongchun' has been released as a record three times and, according to the records from Gyeongseong Broadcasting Station, it was one of Han Seong-ki's main repertoires. In particular, it is speculated that 'Gongdobaekbal', 'Gongdonan', and 'Baekbalga' sung by Han Seongki are related to 'Eohwa Cheongchun' in that they share the similar lyrics. 'Chieron38 Eohwa Cheongchun' and 'CoreaH7 Eohwa Cheongchun' recorded in 1932 and 1935, respectively, are made up of almost the same lyrics, but the beginning of 'CoreaH7 Eohwa Cheongchun' adds the phrase starting with 'Gongdorani baekbaliyo... '. After that, the lyrics following after 'Eohwa cheongchun...' proceed in the same way on both albums, which is a structure in which the lyrics used in any dan'ga are appropriately included and independent lyrics are placed in between. This shows the spontaneous and free reconstruction of dan'ga at the time. In addition, it is presumed that it was reconstructed by Han Seongki in that a unit song with the same composition as Han Seongki's 'Eohwa Cheongchun' has not been found among those materials recorded at that time and dan'ga pieces passed down today. 'CoreaH7 Eohwa Cheongchun' is unique in that the length recorded for the entire album is about 3 minutes and 30 seconds and about 1 minute at the beginning is only a gayageum performance. This gayageum part plays the same role as the daseureum (prelude) of sanjo , comparing to the version of Han Seongki's among the daseureum of Kim Juk-pa’s gayageum sanjo. In 'Chieron38 Eohwa Cheongchun,' the gayageum melody at the beginning is short, about 11 seconds, and instead, the gayageum melody of about 22 seconds is added in the form of a postlude. The aspects in the two records appear different, but the records of 'Eohwa Cheongchun' clearly reveals the ability of Han Seongki, who was good at gayageum sanjo , and it can be seen that he changed his music by linking sanjo and byeongchang. The vocal melody of the byeongchang on both records is almost the same. Considering 'CoreaH7 Eohwa Cheongchun', it is centered on the 4th skeleton of 'sol-do' and the 2nd progression of 'do-re', there is the vibrato on the note of 'sol' and the regression on the note of 're'. The cadence of the paragraph is repeated with the phrase of 'Sol-do-La-Sol-Sol', and moves up to a higher register as it progresses to the second half, changing the music. While the gayageum accompaniment's melody in byeongchang is generally the same as the vocal’s melody, the gayageum performance, characterized by sufficient virtuosity and musical expression, is splendid compared to other gayageum byeongchang of the time.…
韩成基(1889~1950年)出生于全英安,是20世纪上半叶精通伽倻琴(12弦弹琴)、散调(独奏乐器)、弹歌(用乐器演唱)的音乐家。他从金昌祖那里学了散调和弹琴,然后传给了崔玉山和金竹巴。他的音乐,主要是伽倻琴散调和炳昌,在20世纪上半叶的唱片中保留了下来;伽倻琴秉昌的曲目包括弹歌(唱盘索里之前唱的短歌)、盘索里(音乐叙事)、贾歌(专业人士唱的民歌)、民约(普通民众唱的民歌)等多种音乐。虽然对他的散调的研究比较活跃,但对他的平昌的研究却很少。但是,这些研究并没有把他的散调和秉昌放在一起考虑,因此,没有从精通伽倻琴和索里(声乐)的角度来正确地解释韩成基独特的音乐性,这是有局限性的。本文主要分析了他留下的音乐中的伽倻琴炳昌曲《月华清春》。据京城广播电台的唱片显示,韩成基的《梨花清春》已经发行了3次唱片,是韩成基的主要曲目之一。特别是韩圣基演唱的《公道百舞》、《公道南》、《百舞歌》的歌词相似,因此有可能与《梨花清春》有关。1932年和1935年分别录制的《Chieron38梨花清春》和《CoreaH7梨花清春》的歌词几乎相同,但在《CoreaH7梨花清春》的开头加上了“功多拉尼白白玉……””。之后的歌词是“梨花清春……”在两张专辑中都以同样的方式进行,这是一种结构,在这种结构中,任何dan'ga中使用的歌词都被适当地包括在内,而独立的歌词则被置于两者之间。这显示了当时丹加的自发和自由的重建。另外,在当时记录的资料和流传至今的弹子曲中,没有发现与韩成基的《月华清春》相同的曲子,因此可以推测是韩成基改编的。《CoreaH7 Eohwa Cheongchun》的独特之处在于,整张专辑的长度约为3分30秒,而开头的1分钟左右只是伽倻琴演奏。这一伽倻琴部分与金柱坡伽倻琴散调的基础部分中韩圣基的版本相比,起到了与散调基础部分(前奏部分)相同的作用。《千里龙38号桃花清春》的开头伽倻琴旋律只有11秒左右的短,但以后奏的形式加入了22秒左右的伽倻琴旋律。虽然两张唱片的内容各不相同,但从《月华清春》的唱片中可以看出,擅长伽倻琴散调的韩成基的能力很强,可以看出他将散调和冰奏结合在一起,改变了自己的音乐。两张唱片上的冰舞的声乐旋律几乎一模一样。考虑到《CoreaH7 Eohwa Cheongchun》,它以“sol-do”的第四骨架和“do-re”的第二进阶为中心,在“sol”的音符上有颤音,在“re”的音符上有回归。段落的节奏以“Sol-do-La-Sol-Sol”的短语重复,并在进入后半段时向上移动到更高的音域,改变了音乐。虽然伽倻琴伴奏的旋律与人声的旋律大致相同,但与当时的其他伽倻琴相比,伽倻琴的演奏具有充分的技巧和音乐表现力,是非常出色的....
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