Il gioco delle antifrasi nell’incipit della Fiaccola sotto il moggio

L. Pasquini
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Abstract

The textual incipit of the second Abruzzo tragedy by Gabriele d’Annunzio, La fiaccola sotto il moggio (1905), defines its character in close relationship with three literary references: the Vangeli (of Luca, Matteo and Marco), the Coefore of Eschilo and La figlia di Iorio (1903; ed. 1904) by the poet himself. The analysis of the first portion of the dramaturgical text shows how, starting from the initial atmospheres, the author loves the game of antiphrastic references with those works, which constitute the filigree of the poetic construction through thematic and conceptual references. Above all, the inverse morality that animates Gigliola, the protagonist, emerges in relation with the evangelical premises contained in the title, as well as the subversion of the tragic order of the classical matrix which also inspires the text.
在吊灯下的引线上的变句游戏
加布里埃尔·达南齐奥的第二部阿布鲁佐悲剧的文本开头,La fiaccola sotto il moggio(1905),与三个文学参考密切相关:万吉利(卢卡,马特奥和马可),埃斯基洛的Coefore和La figlia di Iorio (1903);1904年版),作者是诗人本人。对戏剧文本第一部分的分析表明,作者是如何从最初的气氛开始,喜欢与这些作品进行反语指称的游戏,这些作品通过主题和概念上的指称构成了诗歌结构的精雕细琢。最重要的是,使主人公Gigliola充满活力的反道德,与标题中包含的福音主义前提有关,以及对经典矩阵悲剧秩序的颠覆,这也激发了文本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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