Affectability, temporality, and postcolonial subjectification in Ayi Kwei Armah’s The Beautyful Ones Are Not Yet Born

Farah Bakaari
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Abstract

Abstract This article engages with Ayi Kwei Armah’s 1968 novel The Beautyful Ones Are Not Yet Born to examine what happens when the promise of future-making, conceptually restored with independence, confronts an unchanged, unchangeable present? I argue that Armah’s novel positions affect and affectability as the primary mode of subjectification and subjugation in the postcolony. More specifically, I show how the novel advances a postcolonial theory of affect that scrutinizes the progressivist temporal politics that founds the postcolonial state and the affective economies that sustain it. In turn, I argue that disaffection becomes the primary way the novel resists the progressivist ethos of the postcolony as it enables Armah’s protagonist to reckon with the tragedy of freedoms unrealized and recognize himself as a subject in and of history.
阿依奎·阿玛《美丽的人尚未诞生》中的情感性、时代性与后殖民主体化
本文以阿伊莎·桂薇·阿玛1968年的小说《美丽的人还没有出生》为背景,探讨当创造未来的承诺在概念上恢复了独立性,面对一个不变的、不可改变的现实时,会发生什么?我认为,阿尔玛的新立场是,情感和情感是后殖民地主体化和征服的主要模式。更具体地说,我展示了这部小说是如何推进一种后殖民的情感理论的,这种理论审视了建立后殖民国家的进步主义的时间政治,以及维持它的情感经济。反过来,我认为,不满成为小说抵制后殖民地的进步主义精神的主要方式,因为它使阿玛的主人公能够考虑到未实现的自由的悲剧,并认识到自己是历史和历史的主体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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