American Indian Novels

Gretchen M. Bataille
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引用次数: 1

Abstract

The stereotype of the Indian, usually male, has long been a shadow figure in American literature. Whether invisible in Hawthorne's forests, a savage in Cooper's frontier, or a noble red man evoked by Lawrence, the Indian character in fiction was one readers believed they "knew" because popular myths had been made real by constant repetition. Increasingly, however, a new image of American Indians is evolving in fiction. It is not surprising that the old images are being replaced by new views which are more complex and based in historical and contemporary realities. This change is, in part, a result of greater awareness of America's diversity; however, a new generation of American Indian writers is largely responsible for challenging old stereotypes and forcing a revolution in the image of American Indians in American literature. Increasingly, the face of American literature is becoming many-hued, reflecting the heterogeneous society of America and challenging easy assumptions about the past. The history of the American Indian novel is short by some literary standards, but it is a history that has evolved rapidly during the past twentyfive years. Following the publication of John Rollin Ridge's novel The Life and Adventures of Joaquin Murieta in 1854, there were less than a dozen novels published by American Indians prior to 1968. S[ophia] Alice Callahan's Wynema (1891) was the next novel by an American Indian and is probably the first by an Indian woman. Set in the Creek Nation in Indian Territory, the novel is dedicated to Indians "who have felt the wrongs and oppression of their pale-faced brothers." Simon Pokagon (O-gi-maw-kwe Mit-i-gwa-ki) is identified as the Potawatomi author of the 1899 novel Queen of the Woods; however, his authorship has been disputed by some critics. If Pokagon did not write Queen of the Woods, there were no other adult novels written by American Indians until the 1920s. John Milton Oskison, John Joseph Mathews, and D'Arcy McNickle published novels during the 1920s and 1930s, and Mourning Dove (Christine Quintasket) was the author of another early novel by an American Indian woman, Cogewea, the Half-Blood (1927). When John Joseph Mathews' novel Sundown (1934) was first published, the author was not identified as Indian because publishers at the time downplayed the ethnicity of authors, and authors themselves sought to "fit in" to Anglo society. John Milton Oskison wrote three novels (Wild Harvest, 1925; Black Jack Davy, 1926; and Brothers Three, 1935), but there was no reference to the author's Cherokee heritage, and the novels have little to do with Indian experience. Although N. Scott Momaday's novel House Made of Dawn (1968) was out
美国印第安人小说
印第安人通常是男性,这种刻板印象在美国文学中一直是一个影子。无论是在霍桑的森林里看不见的人,还是库珀的边疆里的野蛮人,还是劳伦斯笔下的高贵的红种人,小说中的印第安人都是读者相信他们“了解”的角色,因为流行的神话已经通过不断的重复变成了现实。然而,美国印第安人的新形象在小说中逐渐形成。毫不奇怪,旧的形象正在被更复杂的、基于历史和当代现实的新观点所取代。这种变化部分是由于人们对美国的多样性有了更深刻的认识;然而,新一代的美国印第安人作家在很大程度上挑战了旧的刻板印象,并迫使美国文学中的印第安人形象发生了革命。美国文学的面貌越来越多地呈现出多种色彩,反映了美国的异质社会,挑战了对过去的简单假设。以某些文学标准衡量,美国印第安人小说的历史很短,但在过去的25年里,它的历史发展迅速。在1854年约翰·罗林·里奇的小说《华金·穆列塔的生活与冒险》出版之后,1968年之前,美国印第安人出版的小说还不到12部。爱丽丝·卡拉汉的《怀内玛》(1891)是美国印第安人的下一部小说,也可能是印第安女性的第一部小说。这部小说以印第安人领地的克里克族为背景,献给那些“感受过他们苍白的兄弟的不公和压迫”的印第安人。西蒙·波卡贡(O-gi-maw-kwe miti -i-gwa-ki)被认为是1899年小说《森林女王》的波塔瓦托米作者;然而,他的作者身份一直受到一些评论家的质疑。如果波卡贡没有写出《森林女王》,那么直到20世纪20年代,美国印第安人才写出了其他成人小说。约翰·米尔顿·奥斯金森、约翰·约瑟夫·马修斯和达西·麦克尼克在20世纪20年代和30年代出版了小说,莫宁·达夫(克里斯汀·昆塔斯特)是另一部早期小说的作者,作者是一位美国印第安妇女,混血科格维亚(1927年)。当约翰·约瑟夫·马修斯的小说《日落》(1934)首次出版时,作者并未被认定为印度人,因为当时的出版商淡化了作者的种族,而作者自己也试图“融入”盎格鲁社会。约翰·米尔顿·奥斯金森写了三部小说(《狂野收获》,1925;黑杰克戴维,1926;和《三兄弟》(Brothers Three, 1935)),但没有提到作者的切罗基族血统,这些小说与印第安人的经历也没有什么关系。虽然n·斯科特·莫纳迪的小说《黎明之屋》(1968)已经出版了
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